Kwabaningi bethu, umkhankaso wekhonsathi yindlela emnandi eyenza ukuthi kungenzeka ukuthi siphinde sibone umculi wakho owuthandayo esiteji, iTeden, ukudansa, khona-ke hamba uye ekhaya. Kepha kungenzeka ungaboni ukuthi okusondele kakhulu endaweni yesehlakalo, kumantombazane ambalwa, ngemuva kombukiso, azikho izingxoxo ezimnandi ngethrekhi entsha ehamba nalo lonke abalandeli abasendleleni eya ekhaya, kanye nokuxhumana nabantu abane uqede ikhonsathi. Le ndawo ehlukile yabalandeli, "eduze nomzimba", ibizwa ngokuthi grup. Njengomthetho, i-grup iba amantombazane amancane, abathandi bezinkinga enkulwini, umsebenzi wabo - ukufeza ukuxhumana okusondele kakhulu nomculi wakho owuthandayo, futhi lapha zonke izindlela zilungile.
Bavelaphi abalandeli "abakhethekile"
Umqondo wokuthi "grup" uvele maphakathi nama-60s e-USA, kwakuyinkathi echumayo yamatshe e-tult rock, njengamatshe aholayo, "ukuvalwa" kwabalandeli baleso sikhathi akuzange kuthandwe ngaphakathi Imibuthano yomculo emincane, imvamisa ngenxa yokuthi ama-muskans ancamela ukuguqula abalingani, abangamelana nawo avuselelwe kabusha ukuqoqwa kwezinhlaka zezinkanyezi embhedeni wazo. Kamuva, amantombazane amaningi aqala ukubhala ama-memoirs mayelana nokufika kwabo. Incwadi ethi Ngine-band: Ukuvuma kwe-Gropie, okubhalwe yiNdlovukazi ye-Strangess of maphakathi nekhulu leminyaka edlule Pamela de Barr. UDe Barrl ngokwakhe wachaza "indlela yokuzilibazisa" yakhe ukuze alondoloze umuzwa wenkululeko yangaphakathi, ngokusho kwakhe, umongo wezobulili ukwenza lokho okufunayo, ngaphandle kokucela imvume yendoda. Kodwa-ke, izazi zokusebenza kwengqondo azivumelani nombono onjalo: Ochwepheshe babheka ukunxanelwa okunjalo ngocansi nomuntu owaziwayo ngendlela ekhethekile yokuhlanekezelwa kwezocansi, owesifazane kunzima ukuthola ukwaneliseka nomuntu ojwayelekile ", omunye into abantu abadumile ababheka umhlaba wonke. Kwabaculi uqobo, oxhumana nabo abanjalo akusona isenzakalo esibonakalayo empilweni, futhi ngenxa yalokho abe nalutho, kepha isifiso esinenkani yentombazane uPiennitz ukuba babe "yilokho" kuvame ukuba yiphupho elingabonakali.
Amantombazane alungele konke ukungena endaweni ezungezile yomculi
Ekupheleni kwekhulu lama-20, i-grup yaphela ukuba ibe yi-caste ekhethekile emhlabeni wabalandeli: ubhubhane lwengculazi, izidakamizwa ezivinjelwe ngokungazelelwe kanye nokufa okungazelelwe kotshwala kwaphonswa phansi kwabalandeli nabaculi ngokwabo, kepha nokho Umdwebi odume kakhulu noma ongaphansi ngeke kube nzima ukuthola "intombazane" evela kubabikisi abanobuhlakani. Uma eminyakeni engama-50-40 edlule, ukuxhumana nomuntu ongaphambili webhendi odumile kwanikeza nje izinzuzo ezinhle kakhulu, namuhla abaculi bazama ukufihla ukuxhumana noma ukuvala umnyango phambi kwabalandeli abanentshisekelo, okungamangazi: namuhla, phakathi Isikhathi sokumangalelwa kobudlova ngokobulili kanye nokunyakaza kwe-metoo, thola amabhendi okuqala ohlelo onesiqu esihlazisayo "Asker" ngokumangazayo umane nje, futhi ukumangalela lolu hlobo kungabeka isiphambano emsebenzini owengeziwe. Abaculi abasasenzi engcupheni.
Noma kunjalo, abalandeli abaphelelwe yithemba abalahlekelwa yithemba lokuthinta inhliziyo yomculi, kwesinye isikhathi bashiya wonke amantombazane ekonga - amathikithi nomthengisi awabangwanga. Grup ngesimo abatholwe "rollings", asisekho, kodwa kuze kube sekupheleni kokunyamalala kusekude kakhulu - ubani ozojabulisa futhi athokozise umculi lapho ukukhanya kwe-sofitov kuphuma?