Iza anokhona uthathe isinqumo sokuhlola okungajwayelekile - ukukwazi kahle lo mkhuba, odumile phakathi kwamantombazane, ukuze "ampompe" ubufazi babo. Ngokubambisana nezintombi ngaphakathi kohlaka lombukiso, waya ekuzindleni okuthandwayo okubizwa ngokuthi "umbuthano wabesifazane" manje. Imininingwane ye-anokhon eyabiwe nayo.
"Ngezwa ukuthi kunemicimbi enjalo lapho iqembu lamantombazane libuthana ngosuku oluthile lwekhalenda lenyanga futhi baphambuka ukuzindla okujulile ndawonye. Ngangibiza umngani kulokhu kuzindla, kodwa ngakungabaza kuze kube umzuzu wokugcina, noma cha. Iqiniso ngukuthi indoda yami yangaphakathi ihlala yahlekisa ngayo lezo zenzakalo, futhi owesifazane ongaphakathi wabukela ngokunconywa nokuqonda ukuthi wayedingeka lapho. Ngokuvamile, umuntu wami wangaphakathi nowesifazane bavame ukuphikisana. Yize kunjalo, empilweni, kufanele ngenze umsebenzi wamadoda, futhi kunzima kakhulu: ngizwa sengathi ngowesifazane ngalezi zikhathi ziphuma, "kusho iqhwa.
Ngesikhathi sokuzindla, kwakungekhona izinyembezi
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Ngenkathi u-Anohhina echaza, ngesikhathi sokumpompeni kobufazi bakhe azange babize ngaphandle kobunzima, njengoba u-Isais ejwayele ukuzithiba. Isibonelo, okunzima kakhulu kwakuyisidingo sokuhlala nje ngamehlo avale futhi azindle.
"Khubaza ukwazi futhi ungacabangi nganoma yini ayinakwenzeka! Nginemicabango engapheli yemicabango ekhanda lami, ngangihlala ngiphile kanjalo. Kepha kungazelelwe okuthile kwenzeka, ngavuselela, ngiyeke ukulawulwa, ngikhohliwe ngakho konke futhi kwakungowesifazane nje. Ukhumbula u-Isa. - Ngifuna ukuba ngowesifazane. Kepha kimi ubufazi kufanele bacabange ngenhliziyo. Lapho inhliziyo ishayela, ubuchopho bahlala esihlalweni sabagibeli. Kepha kuyathusa kimi, ngoba inhliziyo ayinaso iso, nokuthi kuzoholela kuphi - akuqondakali. "