Ngezwa ukucabanga kwakamuva kowesifazane oyedwa wokuthi kufanelekile yini ukubheka impilo ye-satellite eminyakeni yobudala obuvuthiwe. Iqiniso ngukuthi lona wesifazane ungumfelokazi, izingane ezindala. Ngemuva kokulila nokuhlangenwe nakho ekunakekelweni komyeni wakhe, wamisa impilo yakhe, wamgcwalisa ngentshisekelo, abangane, ubuhlakani, ukutadisha, athuthukile emsebenzini wakhe. Kepha umbuzo mayelana nomuntu osondelene naye uhlala uvulekile futhi awunampendulo eqondile. Ngingathanda, noma kunjalo kukhona okuningi "kodwa".
Nansi iphupho ngesandla, njengoba besho.
"Ngiseqenjini labesifazane abamncane kunami, ngisensimini. Mina ngokwami ngibukeka njengento emangazayo: izinwele ezingavuthiwe, izingubo ezibanzi, ezinganakwa. Ngiyaqonda ukuthi laba besifazane bayiqembu lokuzibulala, basesixukwini, kanti amasimu ahlelwe enkundleni. Futhi bonke besabarani futhi balinde ngokunganaki lapho befanele. Futhi nami ngilindile, kepha lapho ithuba lami lifanelekile, nginquma ukuthi alingilingani, liphenduka lihambe. Akekho umuntu ophoqa noma ngubani, ngihamba nje. "
Ngizwa leli phupho, ngabuza umkhosi wakhe ngokucophelela, amethukisa umkhosi wakhe. Uthe emsebenzini uvame ukubhekana nabesifazane abaningi abamncane kunabo, okuchazwa embuzweni mayelana nokuthola umlingani: "isidingo." Futhi ushade, uvame okwesibili noma kuze kube okwesithathu. Futhi ngamaphupho ethu, lokhu akukhona nje ukufuna umuntu osondelene naye, kungukuqashelwa futhi kungadingeka ukuthi aphinde aphelezele ukunakekelwa kothile. Ozakwabo, abanazo isipiliyoni esinjalo, bazihlanganise kalula nezibopho zomshado. Ngamaphupho, azibulala avumayo ukusekela umuntu ngezikhathi zokugcina zokuphila, ecabanga, noma ngabe lokhu kuhlangenwe nakho kuzomelana nalokhu. Imininingwane yokulala ethokozisayo, ukuthi ungowokungasebenzi, ayilungile kuyo. Ngicabanga ukuthi lokhu kukhombisa ukuthi "i-uncongunic" yakhe yokuqala enamandla ukudala ubudlelwano nomuntu. Ngisho nangaphambi kokuba kuphenduke ingqondo, isipiliyoni, umqondo, uhlangothi lwayo olungenakuvutha luthi: "Futhi ngifuna, njengabanye besifazane." Kepha ukulala kukhombisa ukukhetha kwakhe ngalesi sigaba, kushiya isixuku sobunzima ekukhetheni kwabesifazane.
Ngasikhathi sinye, ukufuna othandekayo kuyingxenye yemvelo yethu. Sidinga oFakazi abakhethekile bempilo yethu, ukuba khona okuphilayo, okuthi nge-treativation kubona impilo yethu ye-pereipetics, ama-ups ethu kanye nama-downs. Angangena ehlombe lakhe, futhi kwesinye isikhathi - anikeze "opinki" okuhle ukuze siqale ukwenza okuthile. Futhi sizokwazi ukufakaza futhi sihambisane nokuphila kothile. Vele, silwela lokhu ngezigaba ezihlukene zokuphila, ubudala lapha akulutho. Kuletha kuphela ukulungisa.
Kodwa-ke, lo Fakazi kungenzeka hhayi kuphela owesilisa hhayi kuphela ngesimo somyeni wakhe. Ubudlelwano obusondelene bungaba namafomu ahlukene othintana nabo: Umngani, osebenza naye, umfundi noma uthisha, ohamba naye, kufanelekile kuphela ukwandisa umbono wakho wokusondela, ongafisela i-heroine yethu.
Futhi amaphupho akho? Izibonelo zamaphupho akho athumela ngeposi: [email protected]. Ngendlela, amaphupho kulula kakhulu ukuwaveza uma encwadini eya kumhleli uzobhala izimo zokuphila okwandulelayo, kepha okubaluleke kakhulu - imizwa nemizwa ngesikhathi sokuvuka kuleli phupho.
UMaria Dyachkova, isazi sezengqondo, udokotela wezokwelapha umndeni kanye nokuqeqeshwa okuholayo kweSikhungo Sokukhulisa Ukukhula KwaMarika Khazin