Okwesobunxele: Thola izimbangela ezivame kakhulu zoshintsho lwabesifazane

Anonim

Manje ngeke umangaze muntu ngengcebo yokwenziwa. Uma ngaphambili, i-ajulter, ikakhulukazi evela kumfazi, yagxekwa kakhulu ngumphakathi nasemazweni amaningi kwakuyikujeziswa ngisho nangamagama asemthethweni, manje izimilo sezikhuluphele kakhulu. Abesifazane abaningi, abakhathele ubudlelwane obushadile, imvamisa futhi bangqubuzana, ukukhathazeka kohlangothi.

U-Anna Yasnitskaya ukhuluma ngokuthi ungaphila kanjani kunxantathu wothando

U-Anna Yasnitskaya ukhuluma ngokuthi ungaphila kanjani kunxantathu wothando

Kwesinye isikhathi lokhu kuxhumana okungahleliwe nokukodwa, futhi kwesinye isikhathi - ubudlelwano besikhathi eside, ngokuhamba kwesikhathi empeleni buphenduka "umshado wesibili". Ngasizathu simbe, owesifazane uvame ukungasuki kumyeni wawo osemthethweni - futhi angaba yisidingo sokukhulisa izingane ezijwayelekile, kanye nokulutha kwezindlu, kanye nokuba khona kwemizwa - hhayi izithandwa eziningi njengoba sezihlobene kangaka. Nge "Myeni Wesibili", uxhasa ubudlelwano kuleli cala, okusekelwe kakhulu ekusondeni okusondelene nemizwelo, ukuqondana kanye nokuzwelana nozwela.

Eminyakeni eyi-10 eyedlule, inani lokukhaphela landa ngo-50% phakathi kwabesifazane abashadile kanye nama-60% phakathi kwamadoda ashadile. Ngasikhathi sinye, ama-56% amadoda kanye nama-34% abesifazane abanquma ukuvukela umbuso abangakubheki umshado wabo engaphumelelanga. Vele, "endaweni engenalutho", onxantathu abanjalo abavukeki. Ososayensi bathole ubudlelwano obuthokozisayo - amadoda nabesifazane abalingisa i-orgasm nomlingani wabo bathambekele kakhulu ekufuneni ubulili eceleni. U-Alicia Walker, uprofesa we-University of Missouri, encwadini yakhe ethi Imfihlo Yempilo Yezimpilo Zokukopela Abafazi Abashicilela Idatha evela ocwaningweni lwabo olukhombisa ukuwanelisa izidingo zabo zocansi futhi bagweme isehlukaniso.

Abesifazane ezimweni eziningi bashintsha ukuze banelise izidingo zabo zocansi futhi bagweme isehlukaniso

Abesifazane ezimweni eziningi bashintsha ukuze banelise izidingo zabo zocansi futhi bagweme isehlukaniso

Photo: Pixabay.com/Ru.

Abahlanganyeli bezinhlolovo bakuqinisekisile ukuthi ukukhashelwa kubanikeza ithuba hhayi kuphela ukugcina umshado uqobo, kodwa futhi nobudlelwano obuhle nomyeni wakhe. Kodwa-ke, kukhona imikhuba kanye nezimo lapho zisebenza kakhulu ehlelweni locansi owesifazane owesifazana anendoda encane, noma enesidingo sokuthola injabulo ngocansi ngamadoda ahlukahlukene. Kulokhu, singakhuluma ngokunqoba ekuziphatheni kwaso kocansi 'kohlobo lowesilisa' wobulili.

Okuxakile ngokwanele, kepha okulula kakhulu kowesifazane oshadile onenketho ethi "Uthando Unxantathu" isimo ahlangana khona ngaso nomuntu oshadile, ngoba womabili amaqembu ajwayele ukugcina imindeni yawo. Lokhu kusebenza okufanayo nalesi simo lapho ubuhlobo bobulili buhlotshaniswa kuphela, futhi isithandwa awenzi sengathi siholela owesimame emndenini. Kungashiwo ukuthi le inketho ebaluleke kakhulu yokulondolozwa hhayi kuphela futhi hhayi ubudlelwane obungaka bomndeni njengoba kunjalo, eqinisweni, induduzo yengqondo. Uma owesifazane azi ukuthi umlingani wesibili udinga kuphela ngocansi, kuzwakala kungcono kakhulu kunowesifazane ukubala ebudlelwaneni obujulile naye.

Ngokungafani nomuntu ongaba "ohlangothini" komunye umndeni wesibili nasemncane, lona wesifazane akasebenzi ngenxa yezizathu zomzimba. Akunakuba khona "izingane ezifihliwe" ezifihliwe "ezivela kwamanye amadoda ezingaziwa umyeni wakhe (ngaphandle kwezingane ezivela emishadweni edlule ezakhuliswa emndenini kababa). Ngakho-ke, noma ibuphi ubuhlobo "ohlangothini" kowesifazane luyinkimbinkimbi kakhulu kunomuntu. Kubandakanya ngenxa yesidingo sokuvikeleka, noma ukufihla impilo yonke kwindoda yakhe, ukuthi ingane ibhekisela ngokujwayelekile, hhayi ngempela kuye.

Kwezinye izindlela, abesifazane bavame ukufuna ukuqonda nemizwelo evumelana ngayo.

Kwezinye izindlela, abesifazane bavame ukufuna ukuqonda nemizwelo evumelana ngayo.

Photo: Pixabay.com/Ru.

Kunenye i-nuance - ngokungafani nendoda, etholakala ku-polygamy, iningi labesifazane ligxile ebudlelwaneni nomlingani oyedwa. "Unxantathu" banzima kakhulu kubo, kungenzeka ukuthi bazocabanga ngamathemba okwakha umndeni ogcwele onesithandwa. Lokhu, nakho, kungaholela ezinkingeni zezengqondo, ikakhulukazi uma uhlukana nomyeni wakhe kanye nokudalwa komndeni omusha onesithandwa akunakwenzeka nganoma yisiphi isizathu.

Konke okungenhla akusho ukuthi "unxantathu wothando" kowesifazane kuphambaneke. Emphakathini wanamuhla, lapho imibono yobuntu besifazane kanye namalungelo alinganayo ngokobulili iqinile impela, abesifazane abasazizwa benomphakathi othuthukayo futhi baphoqelekile ukuthi badlale imithetho yakudala, abesifazane abaningi babonakala bezizwa benolaka ebudlelwaneni namadoda ambalwa. Namuhla, owesifazane unethuba lokuzikhethela okunethezekile kuye (kusuka endaweni yokubukwa kwezidingo zobudlelwano bezengqondo nangokomzimba (ubulili (ubulili)) uhlobo lobuhlobo nendoda, elungele ukwamukela ukukhetha kwakhe. Imindeni eyengeziwe lapho umyeni engamelene naye unkosikazi ukuze ahambe eceleni noma bobabili abalingani benobunye ubudlelwano. Owesifazane akasadingi ukuba namahloni nokucasha, unethuba lokubeka imithetho yawo ngalo mdlalo futhi adlale obala kubo.

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