Abadala abazali bethu baba, abakwa-Arrewrer isimo sethu sengqondo ngempilo yabo, inhlala-kahle yabo, ukudideka okunethemba lokuphila. Lapho sizwa kaningi ukububula kokukhathala kanye namandla adonsela phansi, okunamandla kwenhliziyo kushaya amathegilabi alindele ukuhlukaniswa okusondele nabo kuze kube phakade. Ngezansi ngifuna ukuletha isibonelo sephupho kubafundi bethu. Yena uqobo usevele ungumuntu odala, unezingane, abazukulu. Futhi kwenye indawo kuphila kude nomama wakhe osekhulile, oqhubeka ekhononda ngamadodakazi ngempilo yakhe, eneminyaka yobudala, ngoba sebekhathele. Umtshela ukuthi angammelela kanjani ukufa kwakhe, ungaziphatha kanjani ngemuva kokuthi kufike, ukukwenza ngempahla. Ngokuya ngokulinda imihlangano nokuthi indodakazi yakhe izofika kanjani ukuyomvakashela, ngoba umhlangano ngamunye ungagcina. Futhi amaphupho ethu aya ngokuya evakashela umama wakhe, evame ukubiza. Umuntu angamelela kuphela ukuthi hlobo luni lwezizwe ezimnyama nemicabango evakashele bobabili ngosuku lomhlangano, ngesikhathi, kwathi ngezikhathi zokuhlukana.
Angicabangi ngephutha ngaleli cala, ngoba ngaphandle kwakhe ngeke sikwazi ukuqonda okushiwo iphupho lamaphupho ethu. Nali iphupho, ebona indodakazi yalesikazikazi: "Omakhelwane bami bangicele ukuba ngithulule izimbali zabo. Ngizama ukuya kubo efulethini futhi ngiqonde ngesabekayo engingaya kubo efulethini, ngivele ngidlulele kwalasha nge-balcony. Noma kunjalo, ngenze ngokwanele ngokwanele. Ngemuva kwalokho nginisela izimbali futhi ngicabanga ukuthi ngokwabo beza efulethini. Umama uhlala kulo nendodana yakhe. Ngicabanga ukuthi efaka kanjani ingozi empilweni yakhe kangaka, futhi-ke - futhi impilo yeNdodana yangena efulethini. Futhi-ke ngiyaqonda ukuthi abazibeka engcupheni noma yini, efulethini indodana ne-hostess kukhona isigaba esiphephile. Kepha ngiyakwazi ukuphuma kuvulandi kuphela. Futhi ngizwa ukwethuka nasogibe. Ngivuka kukho. "
Ngokuphikisana nesizinda sokuhlangenwe nakho kwangemuva kwangaphandle kwempilo yakhe, ukulala kubonakala kunosobala. Njalo lapho ukuxhumana kukamama nendodakazi yakhe kuwukushintshwa kwalasha, kwalasha, kufana nokubheka ukungatholakali kokufa kukamama, bese kuba yingokwako. Kuyesabeka, kubhoboza ama-goosebumps, futhi ngesinye isikhathi ungavumelana ngefilosofi. Kepha ungazinaki izinga lokufa labathandekayo kanye nobudala buba nzima ngokwengeziwe. Futhi iphupho lizizwa lisicupho. Kepha kukhona indlela yokuphuma kwabanye, ubani omunye ophethe impilo ezayo. Unganaki umlenze wokuba kalula, ngenkathi umncane, futhi izingane zakho zincane. Ngakho-ke, umakhelwane wakhe nendodana esencane inomnyango oyimfihlo, ukubambezeleka kweminyaka yokungasebenzi kwalasha.
Ngesimo esihlukile sokufa, ngesabekayo phambi kwakhe noma ukwamukela leli qiniso, incwadi enhle kakhulu ethi "Peering elangeni". Umlobi wakhe we-Irwin Yalla, isazi sengqondo, wadedelwa ukutadisha ingqikithi yokufa njengabantu abambalwa. Iphuzu lokugcina lihlala linikeza incazelo. Njalo, sigxile kulo, singabheka ukuthi sabona kanjani ukuthi siphila izimpilo zethu. Ngokumangazayo, abantu abanesibindi sokugcwalisa izimpilo zabo ngenjongo kanye nezenzo ezibalulekile zizolile kunalabo abasekujuleni komphefumulo bayazi ukuthi mangaki amathuba ashiyiwe. Futhi ngasikhathi sinye, ukwesaba ukunakekelwa kwazo kuyinto evamile kanye nokunakekelwa kwabathandekayo. Noma mhlawumbe ngamaphupho ethu, lokhu kuyisibonakaliso esingephuzile, hamba nomama ungene ezingeni elisha lothando nokwamukelwa? Kepha ukuzixazulula.
Futhi amaphupho akho? Izibonelo zamaphupho akho athumela ngeposi: [email protected]. Ngendlela, amaphupho kulula kakhulu ukuwaveza uma encwadini eya kumhleli uzobhala izimo zokuphila okwandulelayo, kepha okubaluleke kakhulu - imizwa nemizwa ngesikhathi sokuvuka kuleli phupho.
UMaria Dyachkova, isazi sezengqondo, udokotela wezokwelapha umndeni kanye nokuqeqeshwa okuholayo kweSikhungo Sokukhulisa Ukukhula KwaMarika Khazin