Amabhulukwe angakhululeki kuma-susentials, izicathulo ezimnene ngokuphelele, ezinxusa umlenze kuphela, esikhundleni sokunamathisela ngomusa, amabhele angenamezo - kungani konke lokhu kubonakala kungathandeki izinto ziba yikhona? Sinqume ukuyithola kulo mbuzo onzima.
Uma eminyakeni eyishumi edlule, ubungeke uhlangabezane nentombazane engahlanganisi isikhwama nezicathulo, manje lo mkhuba awudingi, kodwa futhi wabheka uphawu lwethoni embi phakathi kwemifafazi engafika eminyakeni engama-25. Manje usungahlanganisa yonke into ngayo yonke into, uma singakhulumi ngesitayela sakudala hhayi ngekhodi yokugqoka esemthethweni. Emigwaqweni yamadolobha amakhulu, nakanjani uyohlangana nentombazane ebhulukwe lezemidlalo yemfashini nakwi-hairpin kunamantombazane asematheni nama-sneaker. Kwenzeka okufanayo phakathi kwamashumi ayisishiyagalolunye, lapho kwakungeyona into yokugqoka futhi kufanele ihlanganise ingahambisani.
Izinto lapho bekungazelelwe khona okungafaneleki ukuya endlinithi, manje sekuphezulu kokuthandwa. Imfashini freelity ichaza amaqoqo amaningi wokuklama.
Kulula ngokushesha kuba nesidina
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Kwenzenjani
Lapho nje i-Intanethi neNethiwekhi Yezenhlalo ivele ezimpilweni zethu, futhi yaqala ukusitshela ukuthi izokhonza kanjani, ukuze ingabi yimbi kunawo wonke umuntu, abantu baqala ukuba yinkimbinkimbi ekukhetheni nasekuhlanganiseni kwezingubo zokugcizelela ubuntu babo .
Abantu besaba kakhulu ukulahleka esixukwini, kodwa kwavela umphumela, balahlekile phakathi kokunye njengoba bezama ukuvelela esixukwini, kutholakala umbuthano ononya, ngakho-ke abantu kufanele baphume kaningi.
Ukuzama ukungafani nonke
Ngokuvamile, umphakathi uhlukaniswe labo abalandela ama-Novelties futhi akaphuthelwa ukuphuma kweqoqo elilodwa lomklami othandekayo, futhi kunabantu abazonda kuqala, futhi ngokujwayelekile bonke abasha kanye nenhlekelele. Njengoba abahlaziyi bemfashini bethi, abantu banamuhla besaba kakhulu ukuba ngokwabo - abantu abavamile. Esikhathini sokuvuleka komhlaba wonke kunethiwekhi, kuyadingeka njalo ukuthi "ubambe ubuso", okungukuthi, isithombe okufanele sihlukane nezigidi zabasebenzisi bezinkundla zokuxhumana ezifanayo: Kuthiwani uma othile ekuvumela wena nomqhudelani? Lokhu akunakuvunyelwa, futhi lapho nje umuntu exazululwa ngoshintsho lwekhadinali esithombeni nesitayela, kudingeka agcine ikhanda lakhe emahlombe futhi ngaphandle kokujaha isidlaliso esingenakufinyeleleka "fric", futhi hhayi "isithonjana sesitayela".
Wonke umuntu uzama ukugcizelela ubuntu babo
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Kodwa-ke, uFriki uthola ukuthandwa okwengeziwe.
Kwenye indawo emva kuka-2011, isitayela sikaNatartor savela, esithola ukuthandwa ngaso leso sikhathi. Abasekeli balesi sitayela bafuna ukulula, bagwema konke okungajwayelekile okungabazisa esixukwini. Le yinhloso yokungafani kwabo kubo bonke abanye.
Kodwa-ke, u-Norvar Lord odlwengule abantu nabantu babefuna okuthile okusha, yini engabazisa futhi esixukwini, ikhabethe laliyisisekelo esiyisisekelo.
Noma kunjalo, kunabantu abadinga usizo njalo esixukwini, iba umthwalo ongathi sína, ngokwesibonelo, ama-blogger. Ngokusho kwezibalo, i-blogger ilandela inani elikhulu kunawo wonke abantu kunezehlakalo zezepolitiki, ngakho-ke akumangazi ukuthi abantu abavela kwinethiwekhi babhekene nengcindezi enkulu evela kubabhalisile. Umuntu wethula ibhulogi noma wakha i-akhawunti ngentokozo yakhe, kodwa ngokushesha nje lapho ethandwa, kufanele azivumelanise nezilaleli, ngenxa yalokho abantu abaningi abaphelelwa yibo kanye nesitayela sabo. Empeleni. Kunzima ikakhulukazi ama-blogger afashini akhononda ngenkululeko eyeqile embonini yezemfashini: Manje akudingekile ukuya eNew York ukubona izixazululo zokuklama ezingajwayelekile, kwanele ukuvuselela iribhoni ku- "Instagram".
Ithonya lama-90s
Imfashini, njengoba sazi ukujikeleza. Imfashini yanamuhla igxile ekuthandaneni kwentsha futhi ivumelana nokuthi ingakukhetha kanjani. Muva nje, intsha ikhetha izinhlobo zemikhiqizo ezazithandwa yimvelaphi yabafowabo nodadewabo. Ngokweqiniso vuma, ngekhulu lama-21, izinto ezivela eminyakeni yamashumi ayisishiyagalolunye zibukeka zimangalisa ngangokunokwenzeka, ngakho-ke uma ucabanga ngokutholwa kwe-jean "varenok", unikela ngale nto. Ngenhlanhla, ngokusho kwezibikezeli zabaklami, zonke izitayela ezi-bizarre zizonikezwa indawo ngokulandela imfashini elandelayo.
Abaqambi bazi kahle ukuthi bawuthonya kanjani umbono womphakathi
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Amanethiwekhi omphakathi kanye nabaklami be-inducting
E-Epoch of "Instagram" Sibona okuthile okusha nsuku zonke, futhi lokhu kusebenza kuzo zonke izinhlaka zempilo, hhayi kuphela ukubukeka.
Lapho kunenkambiso entsha nje kuqala ukuzalwa, abantu bakuthathe ngokungangabazeki, kepha ngokuhamba kwesikhathi lapho ukunakwa yinto entsha kubukhali futhi yonke i-Intanethi "igcwele" ukukhishwa kwento emangalisayo yeqoqo elinemibandela ye-Ivan Petrushkin, Abasebenzisi abajwayelekile bayanqikaza ukukunaka, bese uyaqonda ngokuzumayo ukuthi umele emgqeni wale nto.
Abaqambi bake balwaziwa isikhathi eside ngakho futhi basebenzise ngenkuthalo izinto ezintsha ngendlela yezinkundla zokuxhumana ukuthuthukisa umkhiqizo wabo, noma ngabe bambi kangakanani. Abaningi bamane bavume ukuthi akukho lutho olumnyama ukwedlula into ejwayelekile. Ngakho-ke, kuzofanela sikhiphe lo mkhuba, ngenkathi abaphathi bemfashini bengashintsheli kunoma yini ebekwe ngaphezulu.