Kusuka encwadini yabafundi bethu:
"Sawubona!
Nginombuzo ngomyeni wami. Ngokufanelekile, ngokuziphatha kwayo kwashintsha. Muva nje, wayevame ukuba nomhawu ngami. Yiqiniso, yisizathu esithile, yile ndoda yavela emsebenzini, ngubani obhekela kakhulu kimi. Ushadile, futhi sizibuza nje ukuxhumana ndawonye. Akukubi ... yingakho ngingabafihli lutho emyeni wami, ngoba angiboni ubugebengu. Manje usehlala engiphenya njalo, lapho mina kanye nobani, izingcingo njalo. Ubuza ngubani ongibizile. Ubheka ehlombe lapho ngihlala kukhompyutha. Futhi angiqondi ukuthi ungaziphatha kanjani kulesi simo ... ngiyabonga! UZhanna.
Sawubona!
Ukubonakaliswa komhawu kuyinto evamile. Akukho lutho. Lo nguMhawu obizwa ngokuthi "wasendlini". Umyeni uyakuthanda futhi unesizathu somhawu - osebenza naye. Ezimweni ezinjalo, ukwesaba ukwenqatshwa kubange kube nomhawu, okungukuthi, ukwesaba lokho okudikibalayo kuye, nokungazethembi. Lokhu kwesaba ukwenqatshwa kunezimpande zako ebuntwaneni obujulile, lapho silibeka ngokuphelele kuncike ngokuphelele kunyoko. Ukusinda kwethu kuncike kukho; Ukulahleka kukamama kuzokhanyisa inhlekelele. Ngakho-ke, lokhu kwesaba kukhulu kakhulu futhi kuvame ukungalawuli. Kuthiwani ngenza nakho? Siza umyeni wakho ukubhekana nalokhu kwesaba, mhlawumbe uthumele ochwepheshe. Kepha okuhle kunakho konke, yiqiniso, kufanelekile ukuqonda ukuthi uyamthanda ngokweqiniso. Ungaphuthelwa ithuba elilodwa lokuvuma kuye!
Ufuna ukwaba abafundi bakho kanye nodokotela wezengqondo? Bese ubathumele ekhelini [email protected] "ngodokotela wezengqondo."