Namuhla ngize ekuchazeni ukulala kowesifazane ojwayelene naye. Ubuye wathumela nokucabanga kwakhe ngokulala, kepha ake futhi sizoxhuma ekuhlolweni kokuphupha kwakhe.
Ngakho-ke, lala ngeziphetho zalo ezingazi lutho ngokuthembana nokungathembani kwabanye:
"Sihamba no-anti esivela emnyango, ngiyambuza:" Ngabe ufuna ukufika ngemuva kwesondo? " Uphendula ngendlela yezingane zakhe: "Ngiyafuna." Uhlala phansi, ngihlala ngibheka kusukela ohlangothini. Uhamba phambili phambili, ayeke futhi evela kubo bonke dius emuva, kodwa hhayi emgqeni wakhe, namaqabunga azayo lapho esokunxele ngemuva kwemoto, abuye abuye, bese kuthi wonke ama-Daci abuyisele angena kuwo - I-alamu yokuqala. Lapho-ke enye imoto ishayela kuyo, futhi ngesizathu esithile ishayela kule moto. Lapha sengivele ngiphume. Imoto yokuqala indala, futhi yathola okuncane, umshayeli uthi akadingi lutho; Umshayeli wesibili uthi ufunda izindleko zokulungiswa.
Ngosuku olulandelayo wabiza futhi wathi akukho okulimazayo kwama-ruble ayizinkulungwane ezingama-250. Ngishaqekile, ngithi, mhlawumbe bakhokha ku-CTP. Nginokhomishani ophuthumayo ojwayelekile. Ngemuva kwalokho ngiyaqonda ukuthi awekho u-anti e-Osago yami. Futhi uma isitifiketi sesikwenzile kukho, asikubuyisi. Ngicabanga ukuthi angikwazi ukususa wonke lo mthwalo ku-anti. Futhi umshayeli uthi ngentshiseko uthi akayitholi imali, ngakho-ke kufanele ungikhokhele.
Isiphetho sami sokuthi ngesaba kakhulu ukukhuluma nothile, ngoba kungisongela ngezinkinga zezinto ezibonakalayo, futhi ngokujwayelekile noma yikuphi. Ngoba yonke impendulo isazoba nayo kimi konke okufanayo. Yini enye ekufanele, angikwazi ukuqonda. Ngoba lesi siphetho silula, futhi ngiyakwazi. Ngicabanga ukuthi kunokuxhumana neqiniso lokuthi anginabo abasebenzi, angibethembi. Ngilinde ukutolika kwakho. "
Ngokuvamile, njengoba sengikhulume kaningi, kubalulekile ukutolika iphupho, izimpawu nezimpawu zalo ezihlukile. Umbuzo othokozisayo, uyazibuza ngokuxhumana nokungathembani kwabantu nomonakalo amboze, ngokuntuleka kwabasebenzi ebhizinisini lakhe.
Ngicabanga ukuthi impendulo ibonakala ekulaleni kwayo. Uyavuma ukuthi imoto yakhe kuleli cala izolawulwa ngu-anti, engazi ukuthi ishayela kanjani, njengenjabulo yezingane. Kufana nokukholelwa esikhathini esiyikhulu ukukholelwa ukuthi igama elizatshwala, lokuthi ngeke aphuze ingilazi, noma umdlali ovumayo ngeke athathe endala. Lonke idrama, elidlalwa ngemuva kwalokho, libufakazi kuphela bokuthi liba nobudlelwano nabantu, bazi ngokwazi ukuthi kungenzeka bangakwazi ukubekezelela.
Akunakwenzeka ukuthi uzoshaya imali oyitholile imali, abazali asebekhulile ababuthakathaka - behamba futhi badlulise upiyano. Ekukhanyeni kwengqondo nenkumbulo eqinile, udlulisela le misebenzi kulabo abangakwazi ukubhekana nakho, noma bazenze. Kodwa-ke, ukulala kukhombisa i-heroine, njengoba kungaboni ukuthi kuthembela kuphi lapho kungafanele kwenziwe khona. Ukuzethemba komuntu omdala kuhlukile kwisiphakamiso sezingane noma esingenamkhawulo ngeqiniso lokuthi kufanelekile ukuthi ulwazi kanye nekhono lokubona, luzwa ukuthi ngubani ongaphathiswa.
Ngaphezu kwalokho, zonke izingxoxo ezalandela ziya ngokuya zizenza ziyilungelo lazo ukuthi "wonke umuntu akhokhele konke."
Lesi siphetho sikugqugquzela ukungenela ubudlelwano nabantu abangakwazi noma abangathembeki, babhekana nalo, bafaka konke okujulile ngephutha labo lokucabanga. Umbuthano uvaliwe. Uma lokhu kwenzeka kuye kuphela, besingakhanya kalula nawe. Kepha lolu uhlobo lomuntu. Ukulunga kwakho, noma ngabe akunangqondo kangakanani, kudinga iziprofetho eziphephile. Isibonelo, umbono ojwayelekile wokuthi "Amadoda akwazi ukwethenjwa" anikeza abesifazane izimo ezahlukahlukene ukuze uqiniseke ngakho: umhlangano namadoda ashadile, ama-Alphenes noma izinhlobo ezicindezelayo ezizama ukubhekana nokudangala ngosizo lokungeza noma utshwala.
Uma sikhuluma nge-heroine yethu, kufanele aqaphele ukuthi kufanele akhokhe kanjani nokuthi yini avusa ngayo abathandekayo bakhe ukuba 'bayeke' yena. Njengoba ithembela ngokungaboni lapho kungukuthi ukwenqaba noma kwenqabe.
Sifisela inhlanhla kuye ngendlela ethakazelisa kakhulu yokuguqula izinkolelo zethu.
By the way, lezo zinkolelo, noma ukuqondisisa okungalungile ngabo noma ngomhlaba, akunjalo kulula kangako ukuqeda. Amathiphu angasindi wezintombi noma ogogo abavela ochungechungeni "abacabangi ngokubi", "phezulu okuhle" lapha ngeke kusize. Izinkolelo ezingezinhle zihleli ngokuqinile kokuhlangenwe nakho okubuhlungu. Ngenxa yezehlakalo ezinzima ezingokomzwelo ezazisehlangenwe nakho kwawo wonke umuntu nawo wonke umuntu, sifinyelela esiphethweni esingesihle ngathi nakwabanye ukuze bachaze lokho okwenzeka ngobuhlungu obuqotho. Emicimbini eyinhloko, iziphetho ezinjalo zisiza ukubhekana nalokhu okwenzekayo, kepha ngoba izehlakalo ezilandelayo empilweni zithinta indlela enobuthi kakhulu. "Akunakwenzeka ukwethemba ukuthi" Amadoda "awenzi kuphela okonile, kodwa ingabe i-prism lapho abesifazane babheka khona bonke abesilisa. "Mina uqobo, akekho umuntu kimi kulomhlaba" ngokuhamba kwesikhathi ukhula kwalasha phakathi kwabantu. Izinkolelo zethu ezingazi ngokwazo azikwazi ukuzilimaza, kodwa lapho zingazi lutho, lapho silalela izifiso zazo. Indlela yempumelelo empilweni ukuqwashisa ngalezi ziphetho, ukuhlolwa kwazo ngezenzo eziyingozi nezezinto eziyingozi ezingokwezingozi ezinjalo iziprofetho ezibhubhisayo ezingalungiswa.
Ngiyazibuza ukuthi uphupha ini? Thumela amaphupho akho nemibuzo nge-imeyili [email protected].
UMaria Dyachkova, isazi sezengqondo, udokotela wezokwelapha umndeni kanye nokuqeqeshwa okuholayo kweSikhungo Sokukhulisa Ukukhula KwaMarika Khazin