Amaphupho ethu anobuhlakani kuneqoqo lamagama, izincazelo kanye nangezizathu esiza nazo bona kanye nabanye abantu.
Amaphupho adalula iqiniso lethu kithi, okungukuthi, lokho esikubonayo futhi esihlangabezana nazo ngokuqondile nezingane ezincane.
Kubukeka sengathi izehlakalo ezinjengomshado, usuku lwegama, unyaka omusha, ukuzalwa kwengane kufanele kudale injabulo kithi, kujabulise, kepha kwenzeka ukuthi akunjalo. Lapho-ke isimo sengqondo sangempela kufanele sicashe. Futhi lolu hlelo luza kithi emaphusheni.
Nasi isibonelo esijabulisayo sokulala abafundi bethu:
"Namuhla ngiphuphe ngephupho elimangazayo. Welula, njengoba kwabonakala kimi, kwafika iphakade, waletha ukuthuthumela. Ngiphuphe ukuthi ngizoshada. Namuhla umshado. Iholide lilungisiwe, izivakashi zibuthene. Kepha ngokuzumayo ngiqonde ukuthi angikwazi ukushada nalo muntu. Ayikho indlela engingayenza! Ngemuva kwalokho ngiphuma ngiye kubavakashi ngibatshele: "Sawubona izivakashi ezithandekayo! Namuhla sizogubha nawe hhayi umshado wethu, kodwa ukuhlukanisa kwethu. " Kepha iholide lenzekile. Kepha akazange angjabulele. Ayikho indawo yokusuka emzini wobuhlungu nokuba yize. Kusukela ekufakweni okugcwele kokukhanya komkhwenyana, kwaba kubi futhi akunathemba. Futhi iningi lokulala kwakhe laxoshwa yibuhlungu, ukungabi nalutho nokungabi nathemba. "
Ngokushesha kudonsela ukunaka eqinisweni lokuthi ngesikhathi somshado, kungabonakala, okuhlangenwe nakho kufanele kube ngomunye, hhayi nhlobo nakancane. Lona ukhiye obaluleke kakhulu wokulala imisebe yokulala.
Ngakho-ke, isithembiso sokuqala sokulala ukungabi nathemba nobuhlungu ngokuhlukana, okungafani nokuhlukana.
Ungaphupha ngesihloko. Mhlawumbe i-heroine yethu isebuhlotsheni nomuntu, okuthi konke okuyenziwa kuye konke, kodwa ekujuleni komphefumlo, uyazi ukuthi ubudlelwano babo buzophela. Futhi le nqubo yelula futhi, ngokwenkulumo yayo, "iletha ukugqama."
Futhi kudonsela ukunaka emlingiswa isithombe somkhwenyana wuhlobo oluthile olungacacile. Okungenani, ukuphupha kwethu akusho ukuthi kungani engeke akwazi ukushada lomuntu. Akunakwenzeka ukusho ukuthi kuyiphonsa. Futhi kungaba mnandi ukwazi.
Kuhle futhi ukusho ukuthi isithombe somshado ezinganekwaneni nenganekwane akuyona nje inyunyana kuphela yendoda nowesifazane, kodwa futhi nophawu lwengcane yabesilisa nabesifazane e-US.
Kulokhu, ukulala kwe-heroine endleleni umphefumulo weduna nowesifazane ungakwazi ukuba ndawonye. Uhlangothi lwakhe lwabesifazane luthambile, ngokomoya - azazi ukuthi luhlangana kanjani nezici zabesilisa. Kulesi senzakalo, kubhekene nokuphelelwa yithemba nokuzethemba, njengoba owesifazane nowesilisa baqala ngasikhathi sinye, noma ngabe ungumuntu noma umfazi.
Ukungabikho kowesilisa kithi kusho ukuba khona, ukungakwazi ukwenza izinjongo, ukufeza izinhloso, kucace futhi kunqume, futhi abesifazane - ukungakwazi ukuxhumana nalabo, ukuze uzwele futhi uthambile.
Womabili la maqembu aqakathekile kithi ngamunye wethu, bobabili bakhiwa ngenxa yokuthi uBaba noMama bayasikhulisa, basisize ukuba bakha ubufazi nobudoda.
Ngokusobala, iphupho libonisa i-heroine yethu, okubalulekile ukunaka ohlangothini lwalo, alunqabayo. Noma isithombe sabesilisa empilweni yakhe, esikushiyile.
Kubalulekile ukubhekana nalokhu okuhlangenwe nakho, hhayi ukujoyina wena, kodwa ubanikeze indawo empilweni.
Kungenzeka ukuthi lokhu kuzokuhola nhlobo komunye umshado - empeleni, nothandekayo futhi ogcwele izikhathi ezithulile.
Ngabe iphupho lakho likutshelani? Thumela izindaba zakho ngeposi: [email protected].
UMaria Zemmskova, udokotela wezengqondo, udokotela wokwelapha umndeni kanye nokuqeqeshwa okuholayo kwesikhungo sokukhulisa sokukhula kukaMarika Khazina