Muva nje, wonke amaphupho, athunyelwe kimi, ngandlela thile axhumene nengqikithi yokufa. Kube sengathi abafundi bethu baqedwa futhi banikelwa ukubheka lesi sihloko ezinhlangothini ezihlukile. Nasi esinye isibonelo ngencazelo emfushane yombhali:
"Sibulele umakhelwane, umfana osemusha. Kucatshangelwa omunye umakhelwane, owayeyiphoyisa. Abangani baya kuye, ubuntu bobugebengu, futhi bangiphatha kabi kakhulu. Ngibavimbela kakhulu. Ngavuka nginomuzwa wokuthi ngisongela ingozi.
Futhi lona kanye iphupho ukuthi: "Ugogo wami ongasekho ngabizwa ngamahlandla amathathu, ukuluma ngegama. Bengisesitezi sesibili sendlu ngaphendula ukuthi manje sengizohla ngivule umnyango. "
Sesivele sihlanganisile lesi sici esingaphezu kwesisodwa: iphupho lomuntu oshonile, elibiza. Ezinhlolisweni eziseduzane ezivimba amaphupho anjalo zisho ukuthi umufi uzothatha. Kodwa-ke, akudingekile ukunikezela ukukhathazeka, ngoba ukulala akuyona indawo yokungena emhlabeni wonke, kepha isango lokungazi lutho. Kungomuntu othize, kepha ukungazi lutho kukhulume nathi ngolimi lwezinhlamvu nezithombe. Uma iphupho elinjalo liphupha, kufanelekile ukucabanga ngesihloko esifanekisela umuntu ophuphayo nokuthi kungani iphupho leli manje, ngalesi sikhathi sempilo yakho. Lapho-ke uphawu lokulala luba sobala ngokwengeziwe.
Ngakho-ke kulesi sibonelo akukho ukulala ngokoqobo. Ugogo osekupheleni ubiza iphupho legama. Kodwa-ke, naka ukuthi uboshelwe kanjani, kungabonakala sengathi akuhlobene nezinto: ukuya kumakhelwane wezifundo ezisolisayo naleli phupho. Ngokunokwenzeka, iphupho lizwakala likhathazekile futhi lisongo lokungabonakali kulaba bantu. Ngokumelene nesizinda, futhi - ukubulawa komuntu osemusha kusondele ngokuphelele, izinganekwane nezinhlobo zezilwane, kuhile le nhlekelele. Lapho lokhu kwenzeka, wonke umzimba wethu uphenduka umucu: amehlo abona phambili, ukuzwa kuthuthukiswa, amathumba adrenaline egazini, ngoba umsebenzi womzimba wethu ukusisindisa esimweni esiyingozi. Kepha manje empilweni yamaphupho akukho mthombo othize wosongo ophumayo. Isibonelo, sonke sazi kahle ukuthi yini eyesabayo: izinja, izicabucabu, izinyoka, ubumnyama, ukuphakama. Konke lokhu kubizwa ngegama, kepha esimweni samaphupho ethu kunzima ukubiza igama ngengozi ngegama. Akunakwenzeka ukuthi isimo sengqondo esingesihle somuntu singabizwa ngokuthi yisongo.
Noma kunjalo, iphupho alikwazi ukuyeka ukuba nesaba yena: Imizwa nemizwa yomzimba ayikhohliswa. Futhi akucaci ukuthi wesabe lokho okungabekezeleleki. Ngakho-ke, i-psyche yokudala iza ngokuhamba ngobuhlakani - "buyisela" iphupho, lapho usongo lucacile: Ugogo osekupheleni uyabiza!
Ngamanye amagama, ukulala kusikisela ukuthi umzimba wakhe nomphefumulo uhlala esimweni sengozi eyengeziwe. Ingxenye yayo isuselwe ekuqageleni, entweni ethile lapho kukhona okusanhlamvu kweqiniso. Iphupho lethu liyadingeka ukuze uzinakekele ngokweqiniso nangokuphepha kwalo emhlabeni wangempela futhi ukhombe imithombo yangempela yengozi. Ukulala nemizwa ngemuva kokuvuka futhi kwakuyinto esheshayo.
Ngiyazibuza ukuthi uphupha ini? Izibonelo zamaphupho akho athumela ngeposi: [email protected]. Ngendlela, amaphupho kulula kakhulu ukuwaveza uma encwadini eya kumhleli uzobhala izimo zokuphila okwandulelayo, kepha okubaluleke kakhulu - imizwa nemizwa ngesikhathi sokuvuka kuleli phupho.
UMaria Dyachkova, isazi sezengqondo, udokotela wezokwelapha umndeni kanye nokuqeqeshwa okuholayo kweSikhungo Sokukhulisa Ukukhula KwaMarika Khazin