- Cabanga, uMosha wayedidekile noshadile. Ngiyakuthanda, akusho lutho olungadingi lutho, ngizolinda.
- Onkulunkulu bami! Uyaxolisa kanjani intombazane! Kuhle, futhi ulapha. Oh umpofu, uyagoba.
Isihawu - Umuzwa ovame ukubikwa kakhulu emibizelweni. Othile ube neqiniso - athi, intombazane enhle kanjalo futhi ahlupheke kanjalo. Omunye ubamboza intukuthelo noma ukwesaba, ukudlala phambi kwakho ngalokho okuhlala kuyo endleleni - ngemuva kwakho konke, uma uzisola, kuyinhlathobeza kakhulu. Futhi "iziphethu ezibulalayo" azikho kuzo zonke iziwula ekhishini ngokuthi zihlala kanjani kanzima kule ndima, futhi ngokuvamile izwe elinonya, futhi lapho isiphetho - isiphetho - isikhathi esinjengobubi be-dick Joke sadlalwa nabo, ngoba Babaluleke kakhulu. Bese uthele izinyembezi ububele. Eqinisweni, imibhalo engezansi maqondana nathi ayifanele. Ngani? Manje ngizotshela.
Ake siqale ngeqiniso lokuthi inoveli nomuntu oshadile uyisinqumo esazi (ngaphandle kwamacala sizokhuluma ngakho). Akuwona umhlaba onesihluku noma i-peripetics yekusasa noma ukusetha okubi okuvela ehhovisi lasezulwini kuye akunacala kuye. Intombazane yafika kulobuhlobo nemilenze yakhe. Bengicabanga ngakho ubuchopho bami. Yebo, kungenzeka ukuthi akazange abale ukuthi kuzokude kakhulu, yebo, kungenzeka ukuthi kwakucatshangwa ukuthi uzosheshe athathe isinqumo esithile, yebo, bengalindele ukuthi kuzoba namanga amaningi nokungcola okunzima. Kepha ngakho-ke kuhlale kunethuba lokuhamba, noma ngabe uNezanechiki waqala ukufika njengenoveli ethuthukisiwe. Iningi, njengoba sazi, alishiyi futhi alibekezeleli ngokuqinile. Kukhona okulindele lapho. Zonke lezi zikhalazo mayelana nokuthi "akangidedeli ngihambe", "uyangikhohlisa", "Akanginiki ukuhamba" ngokuthi angifuni ukuxazulula noma yini, ngifuna ingubo. " Futhi lokhu kuyindlela. Dlulisa ukuphathwa kobuhlobo bakho, isikhathi sakho, imizwa yakho kwezandla zabanye abantu isinqumo esizimele.
IMININININGWANE YAMI YOKUGCINA: "Ubudlelwano abanalo ikusasa." Ake ungitshele, kepha hlobo luni lobuhlobo? Lona yiyona eyazi kahle ukuthi yini "ndawonye nakubo bonke eminyakeni emibili sizozalwa, kwathi ngemuva kwemihlanu - indodakazi yomhlaba, eshumini nathi iningqa e-Italy futhi izohlala lapho ogwini lolwandle"? Singahle okungenani sihlele impilo yethu uqobo, nokuthi ngokuhlelwa okungenzeka ngokuzayo. Futhi uma kukhulunywa ngalo mbono oyinkimbinkimbi, njengobudlelwano nomunye umuntu, noma ngabe ngothando olukhulu, namaphupho, futhi ukuze wonke umuntu, awunakuphupha noma yiziphi izimfumbe. Futhi izibonelo zabafazi besobunxele, kuningi, kakhulu, futhi, kubi kakhulu, nezingane, isiqinisekiso esihle kakhulu. Futhi phakathi kwabo, ngasendleleni, isifungo somshado, nesitembu esidumile epasipoti, wonke umuntu afela khona, aphupha kanjani. Kwakukhona. Yebo, shintsha.
Kukhona umbono, futhi kobabili phakathi kwamabhishi, naphakathi kwamantombazane angcolile "asetshenziselwa ukungahambi kahle ngenxa yocansi, nazo zonke lezi zinkulumo eziphathelene nothando - fuffer. Ama-bunnies amancane ampofu angenawo ekugqilazweni ngokocansi. Masibe ngokweqiniso. Yebo, okokuqala, ucansi lupholile. Lapho kuningi, futhi kuhle, okubi lapha. Okwesibili, nangobucayi, ubudlelwane obugcwele obukhohlakele ohlangothini, futhi ngibhala ngqo ngamacala anjalo - lokhu kungenxa yanoma yimuphi umuntu omkhulu, ngisho nesikhathi esikhulu sokuchitha isikhathi, amabutho, imali ekugcineni. Futhi hhayi i-Ferrichon eyodwa, noma ngabe isigaba esiphakeme kunazo zonke, asikufanele. Ukuze uyithole (ngendlela, leso sono ku-hone, ngcono kakhulu) ingaba lula futhi isheshe isheke lobuchopho, futhi akekho ozokhuthazelela ubuchopho, futhi abuze imibuzo, uhlele noma kungekho muntu izophuka) isongelwe. Ngakho-ke "ukusetshenziswa" kwenkosikazi yakhe ngandlela thile.
Imvamisa, i-adulter ibalwa ebudlelwaneni obungenakuphikwa noma, njengababhalisile bami, "inyunyana netafula" lithanda ukuvezwa. Ngiyazithanda lezi zingathekiso ezinhle uLa Larisa Guzeyev. Umuntu ngamunye unomqondo wawo wokuthi hlobo luni lobudlelwano luyamukeleka futhi lukhululekile. Ngokuvamile, lokhu kungenye yezinto zokuqala ukunaka uma kwenzeka okuthile okungaqondakali empilweni yomuntu siqu. Kuyadingeka ukuthi unqume ngokwakho: Ngingubani, engingumuntu engimdingayo ngentokozo. Omunye ubaluleke kakhulu endlini kanye nezingane ezintathu, othile akaboni ukuvumelana ngaphandle kokugawulwa ngokomzwelo ne-adrenaline, othile onjengomlilo wesaba ukusondelana kwangempela. Ngabe yikho konke? Eqinisweni lokuthi sikhetha ubuhlobo bethu, ngokusekelwe kulokho okwenzeka endaweni yethu. Futhi uma kungekho ukulungela kwangempela kweNdodana yesihlahla, kusho ukuthi ngeke. Ngoba akudingekile. Ezigabeni ezihlukile zokuphila, singaba nezidingo eziphelele zePolar. Kepha lokhu akusho ukuthi obunye ubuhlobo bethu buphansi. Thina ngokwethu, futhi akekho omunye, silawule ukuthi kungokwejwayelekile kithina, futhi yini engeyona.
Ngakho-ke, lapho inkosikazi ifuna ngempela ubunye ubuhlobo, ngaphandle kwezimpi ezingapheli, ukungabaza, okuhlangenwe nakho, futhi yilokho konke lokhu, uzowathola. Okwamanje, kusho ukuthi okwamanje ubabheka futhi badinge, futhi bagcwele. Ngiyawazi amantombazane amaningi ajabule ngempela futhi avumelanayo kule ndima, elihlanganiswe yisici esisodwa esibalulekile - azinika umbiko ophelele ngokwenzekayo, kungani bekudingayo, aze afike eduze kwawo ukuya lapho. Bathola lokho abakudingayo okwamanje, banesilinganiso senkululeko edingekayo, futhi ngokulinganayo izinga lothando nokunakekela abalidingayo. Ngubani lapha ngiyaxolisa?
Kusesho ukuthi abaphathi abaphathi bazibuka ngenxa yesizungu. Mina, ngokweqiniso, angiboni lutho olubi phambi kwami, kodwa ngasizathu simbe kukho okukholelwa ukuthi lokhu kumane nje kuyisijeziso esibi futhi ngaso sonke isikhathi kufanele ube nothile. Futhi uma okwesikhashana ungedwa, khona-ke konke, isiqalekiso, umqhele wokungaqondakali, impilo yehlulekile. Onke la ma-sobs akhuluma ngamaholide anesizungu, kusihlwa, ubusuku nokunye. Ake sibuyele entweni yokuqala: Isizungu siyindlela yokuzikhethela. Funa ukuhlala ngonyaka omusha - uhlala wedwa. Awufuni - uhamba nabangane noma umndeni ukuze uhlabe ujabule futhi ujabule, ujwayelane nomuntu, ekugcineni, azixhunyiwe. Ngendlela, imvamisa ngakho konke kwenzeka lapho kuthatha isikhathi kumuntu oyedwa ocasulayo futhi kulungiselelwe ukuzimisela komphakathi noma ubukhona obuhlala njalo ekhanda lomuntu olandelayo.
Futhi-ke, i-boomerang, indawo azalelwa kuyo. Ngokuningiliziwe nangezinyathelo ezizo zonke izinhlobo zakhe, ngavele ngabhala kwi-athikili ehlukile. Ake ngikukhumbuze kuphela ukuthi umhlaba wethu awunabulungisa. Amantombazane amahle aphonsa amadoda, izinja ezinhle ziyafa emgwaqweni, futhi abantu abahle bathola njalo abanye abantu abanjalo empilweni abanikezwayo. Awukho umqondo "ngenxa yalokho?", "-" Yini? ". Sisengozini ethile esiya ebudlelwaneni obunjalo, ngoba okuthile kubo esikuyo. Ngenxa yalokhu "ngani?" Kungafihla okuhle nokubi. Khumbula, sengishilo ukuthi imizwa engemihle kanye nokuhlangenwe nakho kubalulekile kithi kungaphansi kokuhle. Ngokuvamile, uma ubheka impilo yakho nezixazululo ezivela esimweni esithi "Kungani", khona-ke uqala ukuwuthatha kangcono kakhulu. Futhi, ngenxa yalokho, futhi futhi iqala ukuguquka ibe ngcono.
Le yifilosofi enjalo, izothethelela "inkatho" yami. Angisihawukeli kithi, ngonembeza, sizungeze bonke abahle kakhulu futhi sibambe ukucaca "sonke sizohluka", imigqa emfushane yezwe elingavinjelwe. Bese uhleli lapho ngaphambi kokwakheka, noma ngabe uletha ukuhlupheka okubi.
Konke okuhle nokufanelekile.