Iingxabano ziyinxalenye ebalulekileyo yobomi bethu bemihla ngemihla. Kunzima ukucinga ukuba kwangelo ntsapho eyonwabileyo kwaye enesivumelwano ayenzelwanga kwiingxabano, nangona injalo imicimbi yasekhaya. Kwangelo xesha, kwezinye iintsapho babilisa "inkanuko yase-Italiya", kodwa bahlala bomelele kwaye imitshato iphela ihleli ihleli, kwaye nokuba ezona ngxaki zinengxaki ziphantse zakhokelela kuqhawulo-mtshato.
Ngapha koko, iingxabano zosapho zihlala zinezizathu zazo. Uninzi lwazo, ziphezulu kuphela zeqhwa ze-iceberg ezinobunzima kunye nokuchasana. Ukuba kwimibutho yemveli, inkcubeko yosapho ilawulwa yinkcubeko yamasiko, ngoku iintsapho zenziwa ngabantu abanemfundo eyahlukileyo, amanqanaba enkcubeko, iimodeli ezahlukeneyo zokuziphatha zasekhaya. Uninzi lomtshato sele lunamava obomi bosapho lwangaphambili okanye i-terabiby, phantse iqinisekisa ubukho bezitampu ezimisiweyo kunye neendlela ezinqwenelekayo zokuziphatha kosapho kunye nobomi bemihla ngemihla.
Imeko yokuqala neyeyoyintloko yokuthintela ukungqubana kosapho kukuvuleleka kwamaqabane omnye komnye kunye nokuhloniphana. Ingqumbo efihlakeleyo, ubuxoki, ukuhlala nokungoneliseki ngezenzo kunye nobuntu beqabane lesibini - inyathelo lokuqala ukuya kwi-agerant yeemeko zongquzulwano kwaye, ekugqibeleni, okanye ukuguqula kosapho, okanye kuguquko lolwalamano lomtshato Ukuseta, intsomi apho amaqabane aguqukayo aguqukayo abe yindawo yokuhlala yezindlu ngokubanzi, hayi kubantu abasondeleyo babantu.
Xa kukho ingxaki ethile ivela kusapho, eyona nto ingqiqweni enokwenziwa ngamaqabane anokuyenza kukuthula, ngaphandle kokungcikivo, ukuthutha kunye nokuguqula abantu. Khawufane ucinge ukuba siyicombulula ingxaki eyaphakama emsebenzini - kwinkampani okanye iziko likarhulumente: Oogxa abazaneleyo: Akasoze akhawuleze akhale kwaye athuke izithuko kunye nezithuko. Ngokwenkqubo efanayo, iingxaki kufuneka zixoxwe kubomi bosapho ngalunye: ezemali zokukhulisa abantwana kwaye zisondelelene. Emva kokuba efunde ngokuphendula ngokukhululana encokola, emameleni kwaye aqonde omnye komnye, unokukuphepha iingxabano ezininzi kwaye usindise usapho kwintshabalalo.
Ewe kunjalo, eyona nto ibaluleke kakhulu kukukwazi ukuvelela kwabo bobabini amaqabane. Ukuba akukho velwano, unxibelelwano olupheleleyo, olunyanisekileyo alunakwenzeka: Iqabane elinye alinakuzijonga endaweni yelinye iqabane kwaye live konke ukuba lineqabane lakhe lomtshato kwaye liziva zonke izinto ezivakalelwa ngayo iqabane lakhe.
Ukukwazi ukuzisebenzela, umnqweno wokuphucula ubuntu babo kunye nolwalamano lwabo neqabane / iqabane lele ndlela ibalulekileyo yokuthintela impixano yosapho. Ngelishwa, uninzi lwamaqabane anamathela kwizikhundla zengcinezelo kwiqabane lesibini ukuba liyitshintshe kwaye lisebenzise imithetho yalo yomdlalo, kodwa alisebenzi ngokwazo. Okwangoku, indlela yokuziphatha "yintshukumo encinci" phantsi kwesiseko sobudlelwane phakathi kwezona mtshato emtshatweni okanye kwimidlalo. Kuyimfuneko ukuba ungakulindeli naluphi na utshintsho olungcono kwisiqingatha sentsimbi yesibini, kodwa kunye nokutshintsha kakhulu (ngokwakhe), ukutyhila izenzo zabo ezimbi nokufuna ukunciphisa. Ukuba elinye iqabane linamathela kwimodeli yokuzingca kwaye ifuna ukuba ithathe njengoko injalo, emva koko imeko yongquzulwano aya kuba nzima kwaye usapho olunjalo luza kujika lube kukuchasana kwabantu.
Kufuneka siqonde ukuba i-chxoul yencoko evulekileyo, uvelwano kunye nokuvuma ukumamela kunye nokuhlonipha iqabane zezona zibalulekileyo zobomi bosapho obonwabisayo, kodwa aziyi kuba nakho ukonakalisa.