Abadala bethu babadala, umlingisi sisimo sempilo, impilo-ntle yabo, ukudideka okunene ebomini. Okukhona siva ukuncwina kokudinwa kunye nobunzima, eyomeleleyo ithende ngentliziyo ibetha ukwahlukana nokulindela okwahlukileyo kunye nabo ngonaphakade. Apha ngezantsi ndifuna ukuzisa umzekelo wephupha kubafundi bethu. Yedwa sele umntu endadala, unabo abantwana, abazukulwana. Kwaye kwindawo ethile kude nosana lwayo oludala, onokukhalaza ngeentombi kwimpilo, ekwel'leni, ngenxa yokuba badiniwe. Uxelelwa ukuba afanekisela ukufa kwakhe, indlela yokuziphatha emva kokuba ifikile, ukuba yenze ngepropathi. Ukuhlala ulinde iintlanganiso kunye nokuba intombi yakhe iza kutyelela njani, kuba intlanganiso nganye inokuba yeyokugqibela. Kwaye iphupha lethu lisandulula unina, lidla ngokufowuna. Umntu unokumela uhlobo olunjani lohlobo olumnyama kunye neengcinga ezityelele emva kwendibano yentlanganiso, ngexesha, emva koko ngexesha lokwahlula.
Andiyiqwalaseli ngempazamo le meko, ekubeni ngaphandle kwakhe asiyi kukwazi ukuqonda intsingiselo yephupha lamaphupha ethu. Nali iphupha, kuba intombi yale nto indala: "Abamelwane bam bandicela ukuba ndigalele iintyatyambo zabo. Ndizama ukuya kubo kwigumbi lokuphumla kwaye ndiqonde ngenkuthalo endinokuya kuwo kwigumbi lokuphumla, ndihambisa nje inzonzobila kwi-balcony. Nangona kunjalo, ndayenza ngokwaneleyo. Emva koko ndinkcenkceshele iintyatyambo kwaye ndicinga ukuba ziza njani na eflethini. Umama uhlala kuwo nonyana wakhe-okwishumi elivisayo. Ndicinga ukuba ubeka njani na ubomi bakhe kakhulu, kwaye ke ubomi boNyana ukuba bungene eflethini. Kwaye emva koko ndiyaqonda ukuba ababekanga mngcipheko, kwigumbi lonyana kunye nehostele kukho indinyana ekhuselekileyo eyahlukileyo. Kodwa ndinokuphuma kwi-balcony. Kwaye ndiziva ndisoyika kwaye ndigibile. Ndivuka kuyo. "
Ngokuchasene nemvelaphi yamava emvelo esisigxina yobomi bakhe, ukulala kubonakala kubonakala. Ngalo lonke ixesha ukunxibelelana kukamama nentombi yakhe yinguqu enzonzobileni, ngaphezulu kwenzonzobila, kunjengokujonga ukungakwazi ukusweleka kukamama, emva koko - kunye nokwayo. Isoyikisa, ihlafuna ukuya kwi-goosebumps, kwaye kwinqanaba elithile ungalila kwintanda-bulumko. Kodwa ukutyeshela inqanaba lokufa kwabantu esibathandayo kunye nobudala luba lunzima ngakumbi. Kwaye iphupha livakala emgibeni. Kodwa kukho indlela yokwahlula kwabanye, onayo ubomi obuzayo. Ungayihoyi imilenze yokuba ngokulula, xa usemncinci, kwaye abantwana bakho bancinci. Ke ngoko, unyana wakhe nolutsha olufikisayo unomnyango onemfihlo, ulibazise kubudala bokungakhathali enzonzobileni.
Kwisimo sengqondo esahlukileyo sokufa, malunga nokothuka phambi kwakhe okanye esamkeli le nyaniso, incwadi entle "ibhaliwe kwilanga. Umbhali wakhe wase-Irwin Yalla, ugqirha wengqondo, wakufunda ukufunda umxholo wokufa njengoko bambalwa abantu. Indawo yokuphela ihlala inika intsingiselo. Ngalo lonke ixesha, sigxile kuyo, sinokujonga indlela esaqinisekisayo ukuba buphila ubomi bethu. Ngokumangalisayo, abantu abathanda ukugcwalisa ubomi babo ngentsingiselo kwaye izenzo ezibalulekileyo zizolile kunabo basezantsi komphefumlo oshiyiweyo. Kwaye kwangaxeshanye, ukoyika okwabo ukhathalelo kuyinto eqhelekileyo kunye nokukhathalelwa kwabantu esibathandayo. Okanye mhlawumbi ngamaphupha ethu, lo ngumqondiso ongekafike emva kwexesha, hamba nomama ukuya kwinqanaba elitsha lothando kunye nokwamkelwa? Kodwa ukusombulula.
Kwaye ngawaphi amaphupha akho? Imizekelo yamaphupha akho ethunyelwa ngeposi: [email protected]. Ngendlela, amaphupha kulula kakhulu ukuveza ukuba kwileta eya kumhleli uya kubhala iimeko ezingaphambili zobomi, kodwa okona kubaluleke kakhulu - iimvakalelo kunye neengcinga zelixesha lokuvuka kweli phupha.
UMaria Dyachkova, ugqirha wezengqondo, ugqirha wosapho kunye noqeqesho olukhokelayo kwiZiko loQeqsho loQhulelo loQeqesho lweMarika Khazin