Abafazi abaninzi bazi ngamava abo, ngokukrakra, ukuba yintoni - ukuba babe ngabathandi bendoda etshatileyo. Kwaye ukuba, njengoko ngoku babhalela kwi-Intanethi,
Ngokweenkcukacha-manani, kuphela iipesenti ezi-5 kuphela zamadoda avela entuthweni baya kwinkosikazi yakhe. Eyona pesenti yexabiso lokungcatsha kwamadoda iwela kunyaka wokuqala wobomi bomntwana wokuqala. Yonke le nto, kunjalo, unokufumana iinkcazo ezahlukeneyo. Kwaye ukuba unyaka wokuqala womntwana, nangona yayilindelwe ixesha elide, kodwa eyona ngxaki. Kwaye olo nxayinya lothando, nangona kubonakala ngathi wahluke ngaphakathi, kwadalwa ukomeleza iintsapho, kwaye kungatshabalalisi. Abantu abangazi nto bangena ecaleni kwento abangakwaziyo ukufumana iqabane ngaphandle kokulimaza kuye. Ngokumangalisayo, kodwa ukuvutha kwentlungu ngakumbi kube nepende ngakumbi ngamaqabane kunokwakha inyani omnye komnye.
Eyona nto inomdla kakhulu yento, apho amanani ayiyi kuba nakho, kukuba ubudlelwane obukele kwinxantathu buphantse buhlala buyimfihlo. Imfihlelo yendoda yakhe kwinkosikazi yayo, imfihlo yomfazi wayo evela kumyeni wakhe, ukuba umfazi uphefumla iqabane. Ewe, kwaye owesithathu yonke le nto igubungela imfihlakalo, njengommiselo, ngenxa yolwalamano neqabane elitshatileyo / elitshatileyo, bambalwa abantu abatshutshisa entloko.
Kuba ubudlelwane bugcinwe buyimfihlo, ke nabuphi na ubunzima kubo abanakusonjululwa okanye ukwahlulwa nabanye abantu. Yonke le nto i-taboo kunye nemfihlakalo, kufuneka iphume okanye ininzi kakhulu.
Ngokweenkcukacha-manani, i-5% kuphela yamadoda ishiya usapho kwi-perstress
Ifoto: Pixabay.com/ru.
Apha ngezantsi ndiza kunika umzekelo wephupha elinye, elaliyiminyaka eliqela elindele ukuba lithandwa kunye naye. Le ndoda yenza inzame yokusondela kuye kwaye ishiye usapho. Yonke le nto yayingaphelelwanga yimpumelelo enkulu, kodwa umsantsa akazange alandele. Indoda kunye nebhinqa yayibuhlungu ngenxa yendlela yonke, ifuna ukhetho lokuhlala nomnye, kodwa kuyacaca ukuba ezi khetho azikho. Ekugqibeleni, amaphupha ethu abeka inqaku, ukufumana amandla amachaphaza achithayo ekugcinweni kwakho ubudlelwane, okhe wabakhonza ukuba bagcine iintsapho zabo.
Kwaye nantsi iphupha elinje: "Ndibona isithandwa sam sangaphambili. Uye kum ukuze adibane, upholile, kwimo entle. Ndiyithandile, ndathandana nendoda enjalo. Ndibuza ukuba uqhuba njani. Uphendula ukuba yonke into ihamba kakuhle. Kwaye ke ndinomdla, ukuba ubugoduka umkakhe. Akaphenduli kwanto. Kwaye sitsho kakuhle. Kwimeko entsha, ndizama ukuphinda ndingene kwaye andikwazi. Umphefumlo wam uyakhululekile.
Ngokungakhathali, kodwa ububele uzibophelele ukusindisa usapho, kwaye hayi up
Ifoto: Pixabay.com/ru.
Ndinethuba lokuthetha nephupha ndifunde kuye, njengoko kutolikisela ukulala. Ucebise ukuba iphupha liyimidlalo yethiyetha yakhe. Uyazicela yena ngokwakhe: Unjani kwimeko yolwalamano kunye naye othandekayo. Aziphendula kakuhle. Impendulo kumbuzo apho abe khona kwaye wayengazi. Kwaye ke, xa uzama ukubiza, akukho nxibelelwano. Oku kuthetha ukuba uphazamiseka kwimizamo yokufumana unxibelelwano lwabo. Kwaye ngoku kulula.
Kule meko, uyavuma i-intuition yamaphupha, njengoko ukutolikwa kobuntu yinto elungileyo. Kwaye sinqwenela ithamsanqa lakhe. Ngenxa yesi sifundo sobomi, waba yinkosi kwisifundo sokunyaniseka kunye naye nabanye abantu. Ukunyaniseka ngumxholo kunye nesiseko solwalamano lwexesha elide. Ngoku ngamaphupha ayinyaniso ebalulekileyo.
Kwaye ngawaphi amaphupha akho? Imizekelo yamaphupha akho ethunyelwa ngeposi: [email protected]. Ngendlela, amaphupha kulula kakhulu ukuveza ukuba kwileta eya kumhleli uya kubhala iimeko ezingaphambili zobomi, kodwa okona kubaluleke kakhulu - iimvakalelo kunye neengcinga zelixesha lokuvuka kweli phupha.
UMaria Dyachkova, ugqirha wezengqondo, ugqirha wosapho kunye noqeqesho olukhokelayo kwiZiko loQeqsho loQhulelo loQeqesho lweMarika Khazin