Ndiyayithanda imizekelo enjalo yamaphupha. Ukulala yindlela eya engqungqweni, kwaye ndiyabulela kule kholamu, ndiyazi ngokuqinisekileyo ukuba kungekuphela nje ekungazini kuphela, kodwa nakusapho. Inyani yokuba kunxibelelwano lwemihla ngemihla ikhuphe ingqalelo, ephupheni inkqonkqoza kakhulu kwingcaciso ukuba le ngcaciso ixhalabisayo.
Apha ngezantsi kukho umzekelo wokulala iqhawe lethu:
"Ndiphuphe ngephupha apho ndandinxibelelana khona" clairvoyant ", ezinokuvula amehlo am kumaxesha athile abalulekileyo. Kwaye ndakhupha into efana nekhadi (ijongeka ngathi yiposikhadi, njengekhadi leposi, kodwa ngaphandle komfanekiso, kuphela amasimi edilesi). Kwaye, ukujonga kuye, waqonda: "Bakufumene kwi-bityzhik." Kwaye icacile: "Khumbula:" Khumbula: "Khumbula:" Khumbula, unamaxwebhu apho kukho izithuba endaweni yedatha, esi sisisombululo. " Kwaye ndaqala ukusisebenzisa na ukuba ayindim! Lo ngumama wam! Ngokuqinisekile! Kwaye ukusuka kwi-voltage ivuke ngokuvakalelwa kukuba uhlobo oluthile lwengcaciso olubalulekileyo luphoswe. "
Kufanelekile ukuthi ukuba inani leendlela zokusebenza kunyango losapho lwakhiwe kwingcamango yokuba kukho intsimi yosapho apho kukho inkumbulo yeziganeko nelungu ngalinye losapho nakwesinye. Kodwa ngaphandle kwale nto, usapho lukhokelwa ziintsomi zalo, ukuthintela kunye nemithetho. Umzekelo, uqaphele ukuba kukho iintsapho ezingathethiyo malunga nenye: Bahlala kunye, bonke abantu banezicwangciso zabo, nazo, nazo zonke ezo ndawonye. Ezinye iintsapho zenza yonke into kunye, zinxibelelane kunye, ivolumu. Kwezinye iintsapho bayayihlutha inkanuko, kwabanye yonke into ikrelekrele neChinno. Kodwa usapho ngalunye lunemithetho yabo, imithetho, imigangatho. Ukuphikisana ngakumbi, kokukhona kunzima ukwenza kubo kwaye unxibelelane ngokuhlelelekileyo. Kodwa, ukongeza, usapho ngalunye luye neemfihlo, amathambo abo kwi-furthi: Iziganeko ezifihlayo kwaye zithule ngenxa yeemeko ezahlukeneyo. Ukongeza kwiimfihlakalo, kukho namalungu osapho angathethi, kuba bafa, okanye baziphathe kakubi kakhulu, okanye bona banengxaki yenye. Ikamva labo loyikisa kakhulu ukuba usapho lukhethe ukuthi cwaka ngabo.
Kwaye kunezifisi ezingaphezulu, eyomeleleyo intsimi yosapho ngokubanzi "ibambelele". Awunakho ukufumanisa ngqo malunga noku: Wonke umntu ulibale okanye wathi cwaka.
Bonke abantu banelungelo leemfihlakalo zabo, uya kuthi- kwaye uya kuba ulungile. Kodwa kwiNkqubo yoSapho ikhona eminye imithetho. Okukhona intsapho inxiba inkanuko eyimfihlo, iimfihlakalo, ezona zinto zihambelana nazo zivakalelwa ziinzala zabo ezifihlakeleyo. Inzala isemzimbeni wabo ngohlobo lwezifo okanye iwele kwiinjongo ezifanayo zekamva njengezingaphambi kwabo.
Zininzi izifundo ezixelela ukuba amalungu osapho olunye azigula zizifo ezifanayo kwiphakade elifanayo. Kukho iipateni ezithile kwinani lemitshato kunye nabantwana, kwiminyaka apho kwenzeka ntoni: uqhawulo-mtshato, ukushukuma okanye ukuzalwa kwabantwana okanye ubudlelwane babantwana okanye ubudlelwane babantwana okanye ubudlelwane babantwana okanye ubudlelwane babantwana okanye ubudlelwane babantwana.
Ngoku masibuyele ebuthongweni ye-heroine yethu. "Clairvoyant", oko kukuthi, ubulumko obungazi kosapho, buyithetha kuye ukuba ngolwazi, kumaxwebhu ahambelana naye (okanye nomama) kukho ulwazi olululo lwabasetyhini, olufanelekileyo kwi amaphupha ngoku.
Sinqwenela ukunyamezela kwethu iqhawe lethu ukuze sifunde kwaye sisebenzise ulwazi ngokwakho.
Kwaye ngawaphi amaphupha akho? Imizekelo yamaphupha akho ethunyelwa ngeposi: [email protected].
UMaria Dyachkova, ugqirha wezengqondo, ugqirha wosapho kunye noqeqesho olukhokelayo kwiZiko loQeqsho loQhulelo loQeqesho lweMarika Khazin