Amaphupha ethu anobuhlakani kuneseti yamagama, iinkcazo kunye nezizathu zokuba sizahlule kunye nabanye abantu.
Amaphupha ethu enyanisileyo kuthi, oko kukuthi, esikubonayo kwaye sinemvelaphi ngqo njengabantwana abancinci.
Kuya kubonakala ngathi iziganeko ezinjalo njengomtshato, igama, unyaka omtsha, ukuzalwa komntwana kufuneka kubekwenzele uvuyo, nto leyo iyoliswayo, kodwa yenzeka ukuba ayinjalo. Emva koko isimo sengqondo sokwenene kuya kufuneka sifihle. Kwaye la mava esiza kuthi ngamaphupha.
Nanku umzekelo onomdla wokulala abafundi bethu:
"Namhlanje ndiphupha ngephupha elingaqhelekanga. Wazolula, njengoko kwakubonakala kum, nangonaphakade iyonke kwaye waziswa. Ndiphuphe ukuba ndiza kutshata. Namhlanje ngumtshato. Iholide ilungisiwe, iindwendwe ziqokelelwe. Kodwa ngequbuliso ndiyaziqonda ukuba andinakutshata kulo mntu. Ayikho indlela endinokuyenza! Emva koko ndiphuma ndisiya ezindwendwe kwaye ndibaxelele: "Molo, iindwendwe ezithandekayo! Namhlanje siza kubhiyozela nawe hayi umtshato wethu, kodwa sahlulelene. " Kodwa yenzeka. Kodwa ayindivuyisanga kum. Kwakungekho ndawo yokuhamba kwimvakalelo yentlungu kunye nokungakhathali. Ukusuka ekubandakaleni ngokupheleleyo kwimbonakalo yomyeni, kwaphela kwaye kungenathemba. Kwaye uninzi lokulala kwakhe lwalulandelwa le ntlungu, ulithemba kunye nokungathembeki. "
Kwangoko ukutsala ingqalelo yokuba ngexesha lomtshato, kuya kubonakala ngathi, amava kufanele ukuba abe ngomnye, hayi kuzo zonke iintlungu kwaye ulilo. Esi sesona sitshixo sibalulekileyo sokulala imitha.
Ke, isithembiso sokuqala sokulala singenathemba kunye nentlungu malunga nokwahlukana, okungafaniyo nokwahlulahlula.
Ungaphupha ngesihloko. Mhlawumbi i-heroine yethu ibudlelwane nomntu, nokuba ngubani na, kodwa enzonzobileni womphefumlo, uyazi ukuba ulwalamano lwabo luphelile. Kwaye le nkqubo ihamba, ngokwentetho yayo, "izisa iFrenzy."
Kukwatsalela ingqalelo kumlinganiswa ongumfanekiso womyeni lolunye uhlobo olungacacanga. Ubuncinci, iphupha lethu alitsho ukuba kutheni le nto ingakwazi ukutshata lo mntu. Akunakwenzeka ukuthi ukuba uyityhile. Kwaye kuya kuba nomdla ukwazi.
Kukufanelekile ukuthi umfanekiso womtshato kwintsomi kunye nentsomi ayisiyonto nje yendoda nebhinqa, kodwa luphawu lwendoda neyesinqe.
Kule meko, ubuthongo beqhawe malunga nendlela umphefumlo oyindoda kunye nomfazi abanakuba kunye. Icala lakhe labasetyhini lithambile, ukubethwa kwemvakalelo-ayazi ukuba ihamba njani neempawu zendoda. Ngesi sihlandlo, sifumana ukungabi nathemba, nokuba lilize, njengoko umntu obhinqileyo, nokuba yindoda leyo, kwakufika inkazana kwangaxeshanye, nokuba uyindoda na, nokuba uyindoda.
Ukungabikho kwendoda kuthi kuthetha ukuphazamiseka, ukungakwazi ukwenza izenzo, ukucaciswa kwaye kuyacaca, kwaye ukungakwazi ukwenza ezinye, ukuba zithambekele kwaye zithambile.
Omabini la maqela alubalulekile kuthi, bobabini basenziwa ngenxa yento yokuba utata nonina basiphakamisa, basinceda ukuba senze ubufazi kunye nobudoda.
Kuyabonakala ukuba, iphupha libonisa iqhawe yethu, ebaluleke kakhulu ukuba inikele ingqalelo kwicala ledwa, ayigatyayo. Okanye umfanekiso ongumntu ebomini bakhe, oshiye.
Kubalulekile ukujongana nala mava, ungazibandakanyi ngokwakho, kodwa ukuze ubanike indawo ebomini.
Kuyenzeka ukuba oku kuya kuyikhokelela kuyo yonke imitshato-kwinyani, kunye nomntu omthandayo kunye nokugculelwa amaxesha ezothusayo.
Ithini iphupha lakho? Thumela amabali akho ngeposi: [email protected].
UMaria Zmvuskova, ugqirha wengqondo, ugqirha wonyango losapho kunye noqeqesho olukhokelayo kwiZiko loQeqesho loQeqesho loQeqeshe leMarika Khazina