Pamwe hapana hofisi, uko munhu mumwe chete anoderedza basa nguva nenguva. Zvakanyanya kuwanda pane zvese, kana vamwe vakadaro vakasanganiswa mu "matanda" - mune ino nharaunda, ivo vashandi vakasara vanowedzera kunetseka, vari pedyo nemapoka mapoka, vataure kana kuti vasingarevi vanhu vemo. Nhasi takasarudza kuunganidza mhando huru dzevanoshanda nevatinoshamiswa zvachose uye vanozova chipingamupinyi kune zvakasikwa zvehofisi ine hushamwari muhofisi.
"Ndinoziva zvese nezve munhu wese"
Kana nyore - makuhwa. Uyu ndiwo mhando yakakurumbira yemubatanidzwa, iyo inounza pasi timu yese ye "zvishoma zvakashongedzwa shanduro yechiitiko chero chipi zvacho" muhupenyu hwemushandi chero upi zvake. Iye anenge akundwa nemakuhwa anoshaya nyore, hautombofanira kuita chero kuedza. Kana iwe uri muvhenekeri, iwe unogona kuwana hushamwari hwenhema hwevanhu ava: hukama hwako hwepedyo hwekubatana nekambani kana, zvakanyanya kuipa, mimwe mibvunzo, munhu uyu haatsvaki kukuziva iwe, ruzivo urwu ruchazodaro Iva ekuwedzera kuti ugadzire nyaya nyowani dzakanaka neyekutora chikamu chako. Ehezve, kana iwe ukashanda mudhipatimendi rimwe chete, kana uchivanza kubva kune imwe nguva yekuda kuziva kuti isingaiti ndeyekudzora huwandu hwemunhu uyu, kana iwe uchida kutaurirana pazvinhu zvebasa, shandisa nhume kana Email, kuitira kuti ugone kuita tsamba yekunyorerana uye usapa mukana wekureva makuhwa kuti utore mamiriro acho ezvinhu.
Usashivirire kutsoropodzwa kusinganzwisisike
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"Ndiri kuda kuva kwese"
Munhu akadaro anotsvaga kutarisa chero nzira. Kuvapo kwekushamwaridzana kwemanzwiro kunokurumidza kutandarira timu yako, zvisinei, murume wemumoyo anogona kudzora midziyo ine majee nemafungiro akanaka, uye ikaita gakava pane imwe nzvimbo, nekuti nhasi hazvina kubva patsoka iyoyo . Zvakanyanya kuwanda pane zvese, kana munhu akadaro ari mutungamiri, sezvo seti yemaboss nguva dzose inobata basa rekushanda - iyo isina kunaka haina kumbobvira yakabatsira kubereka. Kana zvevanoshanda navo, kana iwe uchinzwisisa kuti "kutamanikidza kwepamoyo" zvinokutadzisa kuti uende kubasa, edza kudzoreredza zvakaringana nekuzadzika kwemabasa ako.
"Gara, mashanu"
Kunyanya kuitika, iwe unoziva munhu uyo "anobata kambani". Rudzi urwu rwekutonga vane muchetura vanovimba mukusaziva kwake, munhu wese wese, mumaonero ake, anogadzirwa kuti amubatsire "zvese zvinhu pachacho." Panguva imwecheteyo, munhu akadaro haazombotaurira nezve kukosha kwayo kukuru, pamusangano waachanyemwerera uye kukwazisa zvakashata. Asi iva nechokwadi kana iye asingafarire nekuda kwechikonzero chero chipi zvacho, ichazivisa chaizvo "kwanotevera" - ndiko kuti, hutungamiriri hwako. Vanhu ava vakajaira kupa budiriro pachavo, kuderera kwekuedza kwevamwe. Dzimwe nguva zvakaoma kwazvo kuramba takadzikama kana paine "kudzidza" kwakadaro patafura inotevera, basa rako haripindure pamoyo uye kwete kumutsa kupokana kwakazaruka. Edza kuita basa racho, asi usazvishivirira zvisina kufanira kutsoropodzwa kudivi rako - kana uine chokwadi chekurudyi kwako, kuratidzira icho.
"Ndichangoti"
Uyu munhu anogara achiuya nemazano akajeka, anoratidzira zvine mavara zvese zvakanakira, asi ... haambotanga kuzadzisa. Kunyangwe iwe ukaenderera mberi kuurayiwa chirongwa ichienda kuDhipatimendi rese, "pfungwa dzako" dzakanakira dzinotora nzvimbo kana kuzorora kwacho kusazopedza basa rese. Hazvina kufanira kutarisira chero rubatsiro chairwo kubva kune mumwe munhu waibata ushamwari, asi munhu akadaro anoda kugadzirisa kuti zvinogona kumutsamwisa kukakavara.
"Usauya, uraya"
Mhando isingafadzi kwazvo. Wese munhu ane mamiriro akashata, asi kune vamwe vanhu kupararira kweasina kunaka kunova kujaira. Sezvatatozvitaura zvakabudirira, hazvibviri kushanda mune voltage. Naizvozvo, hazvidikanwe kutsungirira kushungurudzika mese uye nevamwe vatinoshanda navo, izvo, zvisina kufanana nemunhu, "zvakaipa" bhizinesi rakabatikana chaizvo. Nenyarara, asi ringachenesa nzvimbo yako, semubvumirano, iye anodzvinyirira, asingatsigiri rutsigiro, akakurumidza "kurwiswa."