Jima'i, kada ku bar: Me yasa mazauna suka rasa sha'awa a gado

Anonim

Gabaɗaya magana, ana buƙatar jima'i don ci gaba da kirki, don yara su bayyana, kuma ƙari ga komai. Saboda haka, ba tare da jima'i zaka iya rayuwa. Amma idan ba kuyi magana game da jima'i ba, amma game da ƙauna ta jiki, lamari yana canzawa.

Idan ma'aurata ba su da ma'amala da jiki, ƙauna ta jiki, idan ba su sadarwa da ma'ana, jima'i, to, a cikin dangantakar wani abu mai mahimmanci, da ci gaban su ya zama babban tambaya. Wannan ya haɗa yankin hadarin. A kowane hali, ba za su kai wa waɗancan tsaunukan da za a iya samu idan ƙauna ta jiki ta kasance a rayuwarsu.

A lokacin ƙauna ta jiki, fushi ta ɓace, abubuwan da basu dace ba, wanda za'a iya cire shi ta wata hanyar daban ta aikin ilimin masana annashiyar masana, mai zafi, tsayi da tsada. Anan wannan yana faruwa da kanta, ta halitta. Wannan yana inganta lafiya, yana haifar da kusanci, haɗin kai, ya ba mutum damar ƙaruwa ... saboda matar, me yasa yake da muhimmanci, zaku iya ci gaba da iyaka. Ainihin, ma'aurata da ke zaune ba tare da hulɗa da jima'i ta juya cikin Sahabbai, makwabta ba. Haka kuma yana da kyau, amma makwabta ba ma'aurata bane.

Akwai dalilai da yawa da ke sa, a kan lokaci, ƙauna ta jiki ta shuɗe daga ma'aurata. Da farko dai, hali ga wannan tsari, kamar yadda jima'i, mataki ne na farko da zai sa wannan bangaren rayuwa ne. Lokacin da babu fahimtar mahimmancin, babu fahimtar abin da ke faruwa a zahiri tsakanin mace da namiji, to ya sauka to a ƙarshen ya zama mai ban sha'awa, wanda ke kashe kowane irin marmarin yi Wannan.

Bugu da kari, an shirya yanayin a cikin wannan hanyar da akwai soyayyar tsakanin mace da namiji, suna jefa su ga juna domin ɗaukar ciki. Daga yanayin ra'ayin uwa, muna bukatar samar da zuriya. Soyayya yana da nasa lokacin, kuma a kan lokacin da ta bunkasa - an zaci cewa a wannan lokacin da ya riga ya faru. Sannan ana kashe son zuciya da jan hankali, saboda abokan tarayya suna buƙatar yin jima'i da zuriyarsa, kuma ba murna. Lokacin da fatayar ta kai, abokan aikin suna karewa ga wasu abokan, saboda sun tuba don su mutu, ko suna girma. A cikin lokuta biyu, ba a buƙatar sha'awar so. Ofaya daga cikin kayan aikin da ake yi - Pheromones. Kowannenmu yana haskaka abubuwa masu ƙanshi waɗanda ba a gano su kamar ƙanshi ba, amma ana gano su da hankali da kuma jin daɗinsu a hankali. Lokacin da muke daɗe da "Sniff" irin wannan abokin, to sai ga jaraba ga waɗannan ƙanshin, kuma mun daina amsawa. Abu ne mai sauki ka samu wannan: Kuna buƙatar "Sniff" abokin tarayya. Wannan baya nufin ya zama dole don shiga tsakanin jima'i, ya isa ya yi rawa, ya kasance a cikin makamai, ko ta yaya za a rasa - kuma a guje wa abokin tarayya. Pheromones daga cikin abokin tarayya zai zama sabo.

Hakanan akwai dalilai na zamantakewa da tunani. Za'a iya danganta mutum na tunani game da cewa ma'aurata waɗanda suka rayu tare, zagi, zagi, da duk wannan Layer a bayan Layer ya taso da matsala a tsakanin su. Suna da wahala a buɗe, su zama masu gaskiya, zuwa hanci a gaban juna ba da ƙarfi da wahala ba, saboda ƙauna ta jiki ta ƙunshi shi da wahala, amincin gaskiya, mafi girman buɗewa. Bugu da kari, yin jima'i ba ya bambanta daga rai, kuma yana nufin cewa ba jima'i da ya bari wani wuri, amma game da cewa mutane ba su koya wani korafi ba ko kaɗan, A sakamakon haka, ƙaunar da ta rage. Wannan ya shafi rinjaye yawancin nau'i-nau'i, kuma a nan wajibi ne a watsa tare da waɗancan baranda suke zaune a kai. Wannan aiki ne ga ɗan adam, a matsayin mai mulkin, yana da wuya ku jingina da shi. Yin jima'i a wannan yanayin, ba dalili bane, ba dalilin kuma yana yin takarda lactium don dangantaka ba.

Waɗannan dalilai na zamantakewa sun haɗa da abin da mutane, ta hanyar yin alama, kodayake ba a rubuta a ko'ina, da yarda cewa ina da isasshen 'yancin juna ba. Da farko sun jawo hankalin juna, amma sun kasance masu jan hankali yayin da suke 'yanci. Yanzu, da alama ya zama mai kyau, amma saboda jihar "dole ne in yi komai. "Dole ne in ƙaunace ta, domin ita matata ce," Dole in yi jima'i da shi, domin miji ya yi baƙin ciki. Hakanan za'a iya magance wannan matsalar, nau'i-nau'i daban daban tana magance ta ta hanyoyi daban-daban. Misali, ɗayan mahimman ma'aurata shine don yarda cewa aure ba har abada ba, amma saboda yarda a shekara, amma saboda kawai kwangilar ta ƙare. Tsoho, ba tare da dalili da bayani game da dalilan. Amma wannan ba lallai ba ne, kuma idan ma'auratan biyu suna so, za su mika kwangilar a wani shekara. A wannan yanayin, yanayin "har abada" ya ɓace har abada "ya ɓace cewa abokin ya zaɓa da ita, to, ina buƙatar" karkatar da kai ", wani abu da zai zama tare da ita, saboda bazai yiwu ba. Yanzu aure ci gaba ta hanyar tsoho, kuma ya narke shi, kuna buƙatar yin wani abu. Ina ba da shawarar da lamarin ya jefa: auren yana kawowa wani abu, amma saboda ya ci gaba da cin zarafin, don haka yana buƙatar zama mai kyau, sannan kuma yana matukar faranta wa dangantakar. A gefe guda, an kiyaye lokacin dangantakar farko na farko, amma zurfin, fahimtar juna, a wasu kalmomin, ba a rasa, ingancin dangantakar abokantaka ba. Tabbas, ba shi yiwuwa a aiwatar da wannan doka a cikin filin dokokinmu, amma da kwangilar ta fi tsada fiye da kuɗi, kuma idan kun yarda cewa, musamman ma a bainar, tare da abokai, yana iya aiki da kyau.

Duniya ta duniya da inshora a kan asarar sha'awar ita ce ci gaba. Idan da ma'auratan sun bunkasa, ciki har da shekaru goma, an inganta ma'aurata na farko, suna iya yin abubuwan al'ajabi, to, wataƙila, za su yi sha'awar wannan hanya tare, da suka hada kai zasu ci gaba. Idan tsawon lokaci ya wuce, kuma abokan tarayya basu da ci gaba, amma, wanda ya faru sau da yawa, akwai lalata, to, an sami lalacewa, to, farkon lokacin yin jima'i da juna ya zama cikakke.

Hanya mafi tsinkaye don dawo da jima'i a cikin iyali (ko don hana kulawa) - a hankali kai tsaye kai tsaye don sanya mace ta ƙaunaci mace, duk da babban kwarewar dangantaka. Mutumin da ya haifar da wahalar da ta dace domin matar ta sami sauki a ƙaunace shi, kuma matar tana da hauri, da ke haifar da ƙauna ga mutuminsa ba kawai kuma ba da yawa a cikin tsarin mulkinsa ba. Kuma idan waƙoƙin suna motsawa a cikin wannan, to, za su kasance cikin mataki guda daga jima'i koyaushe kuma lokaci-lokaci shiga ciki. Kuma ba zai sake yin jima'i ba, amma ƙaunar da take da inganci sosai.

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