Sanin ofungiyar Varna Ban ba da damar kawai mu fahimta da kuma yin nufinsa. Hakanan yana taimakawa wajen gina kyakkyawar dangantakar tsakanin mutum da mace, tsakanin iyaye da yara.
Yadda za a zabi rayuwar tauraron dan adam don ƙungiyar tana farin ciki? Yadda ake tara yara saboda an aiwatar dasu cikin nasara a rayuwa? Idan dangantaka da iyayensu suka tafi don son mafi kyau? Duk waɗannan tambayoyin suna ba da amsoshin ilimin Venic game da Varna.
Menene dangi?
Dangane da karusarsa, gidan shi ne Ashram, waccan, sarari don farin ciki. An halicci iyali da matar shiga cikin ƙungiyar za ta yi akan hanyar ta ruhaniya, sun taimaka wa juna don cimma burin su a rayuwa.
Duk zagi, rantsuwa, yana lalata dangantakar maza da mata sun tashi lokacin da babu ruhaniya a cikin iyali. Vedas ya ce: Idan aƙalla mutum ɗaya a cikin biyu a cikin biyu kwatankwacin ma'anar iyali, to babu matsala. Irin wannan ma'aurata da sauri kuma ba tare da asara sun mallaki rikice rikice ba.
Saboda haka, yana da mahimmanci don koyon yadda za a biya a cikin dangantakar iyali, don fahimtar yadda a cikin yanayi daban-daban (tare da miji) gina yanayin ilimin halin dan Adam da warware duk wasu tambayoyi. Gane da shan Varna - naka da ƙaunatattunku - zaku san inda za mu jagoranci iyali. Za ku iya kasancewa da ƙarfin zuciya kuma ku kwantar da hankali a kowane yanayi. Kuma sauran tabbas tabbas zasu ji shi kuma su zo ga ceto.
Matakan rayuwar mutane
Varna fara bayyana kansu a matakin haihuwar sabuwar rayuwa. Bugu da ari, duk shekarun ilimin tarihin ilimin halin dan Adam ya dogara ne da sanin halaye na asali na kowannensu. Yi la'akari da ƙarin cikakkun bayanai yadda ake aiwatar da vorna a matakai daban-daban na rayuwar mutum - daga ciki zuwa shekaru da yawa.
2. ɗaukar ciki
Wannan matakin ya dace da Sakhasrara, cibiyar makamashi wacce launi fari ce.
Tuni a cikin mahaifar, an bayyana cewa varna varna, kuma kowane ɗan jariri yana nuna bambanci daban-daban. Don haka, alal misali, Brahmanas suna haɓaka cikin nutsuwa kuma kusan ba su dame mahaifiyar ba. Kuma Kshhriya, akasin haka, sau da yawa suna zube da harbi.
Iyaye masu zuwa uwaye masu zuwa suna jin banbanci daban-daban, dangane da wane irin yaro, dangane da wane irin yaro, suka sa a ƙarƙashin zuciya. Mama Matasa Ksattrie yana son a shirya wani abu, wani abu don yin wani abu. Wadanda suke tsammanin bayyanar VAICHI ya zama mai matukar ƙarfi da neman. Kuma idan ƙaramin Setera yana haɓaka ciki, to mahaifiyata tana son allura, tsaftace gidan, dafa shi; Tana cike da ƙauna, kuma tana neman yin wani abu mai daɗi ga kowa. Idan Cutar Mama da yaran sun yi tauga, jihar Faraji sau biyu.
Tuni a mataki na ciki, yana da mahimmanci a saurari yadda kuke ji don haɓaka Varna Baby kuma kada ku toshe shi.
2. Rashin shekaru da aminci (daga haihuwar shekaru 14)
Lokacin da yaro aka haife shi, Sakhasrara ana maye gurbinsu da Sadhassan, wanda launi na orywa ya nuna rayuwa da jin daɗin kanta.
Wannan mataki yana aiki kusan shekara guda. Haihuwar, yara nan da nan fara nuna halaye. A wannan lokacin, ya zama dole don ƙirƙirar yanayi mafi kyau don biyan bukatunsu. A cikin akwati ba zai iya shiga cikin juriya ba.
Bayan shekara guda, canji zuwa zuciyar Chakra - Anana (launi - kore) yana faruwa. Wannan lokacin yana aiki har zuwa shekara 14. Yara suna fara yin hulɗa tare da duniya ta zuciya. Saboda haka, yana da mahimmanci don zama mai hankali musamman. Ilimin halin dan Adam na sadarwa tare da yaro ya kamata kuma a gina shi a kan zuciya, kuma ba daga kai ba.
Idan yaron shine Sudera. Yana buƙatar jin aikin hukuma da kwanciyar hankali. Ku yabe shi, yiwa ta alama da fa'idodi, kula da shi.
Idan jaririn ya kasance vyachya. Yana da mahimmanci a gare shi ya kula da shi shi kaɗai. Dole ne ya ji a tsakiya, ko da alama a gare ku cewa yana da son kai daga gefensa.
Idan yaron yake kshriy. Yana da ƙarfi a cikin ruhun kishiya. Ƙirƙiri yanayi don shi. Yana cikin irin waɗannan yanayi cewa yana da ban sha'awa, kuma yana haɓaka. A cikin akwati, kar a shiga Kesatriya Kesatriya a cikin yaƙin, in ba haka ba zaku zama makiyinsa.
Idan jaririn ya kasance Brahman. Irin waɗannan yara suna da matukar kulawa da sauran motsin zuciyar mutane da yanayi. Zai iya koyar da wani abu iyaye. Koyaushe tuna cewa ko da yaro yana son kasancewa a tsakiyar kamfanin, yana buƙatar wurin sirri. Yara Brahman za su iya wasa da aminci.
3. Shekaru na canzawa (14-16 shekaru)
Wannan lokacin yayi daidai da Muladhara - marmarin rayuwa, ja.
A cikin shekarun mutane, wannan shi ne abin da ake kira lokacin canzawa na yara. Yara suna fara yin tsayayya, suna nuna sha'awar su zama mai zaman kanta. Idan iyaye suna fama da yaron, suna nuna tsokanar, suna da matukar yatuwar wuta, suna kula da jahilci. Wani saurayi ya yi imanin cewa yana da kutse a rayuwa.
A wannan matakin, iyaye suna da matukar muhimmanci ga tilasta wa mutum-halin mutum-halaye da yaro, ya ba da varana. Don haka, alal misali, dole ne a yaba wa Kshatria a cikin ƙoƙari, da Brahman, wanda ke neman wani ilimi, don aika da wannan hanyar, don nuna abubuwa daban-daban.
4. Matasa (16-45 shekaru)
Chakra na wannan lokacin - Manipura. Wannan shine matakin aiwatarwa, wanda ya dace da launin rawaya.
Wannan shine mafi yawan lokuta lokacin da kake son canza duniya, don cimma wani abu. Mafi girman lokacin kirki don kerawa da ci gaba. A wannan lokacin, muna samun gogewa da aiwatar da ilimin mu a aikace.
Babban kuskuren ga Brahmins a wannan matakin ba ya cikin yarjejeniya da Varna. Idan iyayen sun umurci yara-brahmov don samun kuɗi, gina kasuwanci saboda ribar mutum, to wani abu don aiwatar da inda zai iya zuwa jawabai. Brahmin suna da mahimmanci don tarawa da canja wurin ilimi. Kuma duniya, al'umma tana jiran shi daga gare su.
A kan toka mai kyau akan hanyar aiwatarwa kai ga kammala, ya zama mutum da wahayi zuwa ga wasu su bi shi. A rayuwarsa, yana bin taken "sauri, a sama, karfi!" Koyaushe yana yin ƙoƙari ya fi jiya. Yana da ban mamaki, amma a duniyar Kshrir a cikin ƙuruciya na iya jin tsoron jama'a, jawabai jama'a, kodayake ba sabon abu bane a gare su. Amma idan a nan gaba yaro ya biyo bayan saura, to dukkanin mafi kyawun halaye na Kshatriya sun cika da gaske.
Don vaichi, yana da mahimmanci a zama al'umma mai amfani. Wannan nasarar tasa ce. Idan yana aiwatar da yanayinsa na gaske, zai fahimci yadda ake buƙata a koyaushe yadda ake buƙata a lokaci ɗaya ko wani, kuma aiyukan, aiyukan, wani ilimi).
Aiwatar da shudra - taimaka wani ya cimma burin mai kyau. Idan aka kawo shudrie na sauran varn, lokacin da ya fahimci asalinsa, zai zama da wahala a gare shi ya dauki kansa. Zai ɗauka cewa ana amfani dashi don dalilai na Mercenyary, kuma shi da kansa ba a aiwatar da shi ba. Idan Sudfa ba ta cika aikinsa ba, duk ya rushe, har da dangi.
5. balaga (daga shekaru 45)
Wannan matakin ya yi daidai da Ajna (launin shuɗi).
Wannan lokaci ne na hikima. Duniya tana gani kamar Allah ta halitta shi, a halinsa na gaskiya.
Dangantaka da Iyaye
Da farko, iyaye a gare mu malami ne. Kuma aikinmu shine su koyi bi da su ta wannan hanyar, don ɗaukar iyaye kamar yadda suke. Kuma sanin karar su zai taimake ka ka gina mahimmancin ilimin halin dan Adam.
Don haka, iyayen Vaishi sau da yawa suna ƙoƙarin sarrafa yara, suna ƙoƙarin latsa kan mara haƙuri, da uwaye da Paparoma Brahmans suna ƙoƙarin koyarwa koyaushe suna koyarwa koyaushe koyarwa koyaushe suna ƙoƙarin koyarwa koyaushe koyarwa koyaushe. Dole ne iyaye-shudr dole ne a gode wa kulawa, kodayake suna iya motsa jiki mai kariya sosai. Kuma ga Ksattrieve, mafi kyawun bayyanar ƙaunar ku zai kasance idan kun tsara wani abu kuma ku taimake su.
Koyaushe nuna girmamawa ga iyaye. Ka tuna, suna buƙatar jin soyayyar ku. Kuma idan yau kuna ga kowane irin dalili da kuke cikin dangantaka da iyayenku, yi ƙoƙarin kafa haɗin, gyara, ku ɗauke su. Wannan zai kara da ingancin rayuwar ka.
Kawance
Ilimin halin dan adam tsakanin mutum da mace shine mahimman mutane masu ban sha'awa a rayuwa. Tabbas, komai yana mafarki game da haɗin iyali mai jituwa, amma mutane da yawa basu isa ba. Kuma ba shi da yawa a cikin halaye na maza da mata, amma a cikin haɗin su. Ka yi la'akari da yadda karar Chanan ta shafi dangantakar wani mutum da wata mace ta hanyoyi daban-daban, wanda bangarorin da suka dace da juna, kuma wacce kungiya ta fi dacewa ba su yanke hukunci ba.
Male brahman namiji
+ Mace Brahman. Wannan shi ne cikakken zaɓi ga waɗanda suke mafarkin rayuwa a tsakiyar, a hankali, waɗanda suke son haɓaka. Ya kamata kawai a ɗauka ne kawai cewa duka biyu suna buƙatar sarari na sirri. Idan wani daga maza daga cikin ma'aurata ya zama mai aiki Brahman, zai rasa dawowar motsin rai a kan abokin tarayya.
+ Mace Kshromiy. Babban hade ga waɗanda suke son yin ayyukan aiki. Mace a cikin wannan ukunungiyar ta samar da ra'ayoyi kuma tana sa mutum ya ƙarfafa mutum. Kuma shi, a gefe guda, yana nuna mafi kyawun halaye na Brahman, da bayar da iliminsa ga duniya, da kuma a gefe guda, zai iya jagorar kai tsaye makamashi mai da ake so a cikin shugabanci da ake so.
+ Macen woery. A cikin, maza da mata a cikin wannan hadin gwiwa ta fara wahala. Brahman abu ne mai matukar wahala a yi hulɗa da kuɗi, wanda mahimman kayan rayuwar vaishi ne. Don kula da jituwa, wani mutum zai iya sauka koyaushe zuwa ga matakin macen. Kuma shi, bi, zai fusata gaskiyar cewa wanda aka zaɓa baya da fahimtarta game da rayuwa.
+ Sudera na mace. Uniona'idodin babbar ƙungiya yayin da Brahman ke shiga hanya ta ruhaniya, kuma a māshi yana bauta masa. Amma mace tana bukatar sanin cewa hakan ba zata kai matakin mijinta ba. Idan ta dauki yanayin hidima, irin wannan kawance zai zama mai jituwa sosai.
Namiji-ksambriya
+ Mace Brahman. Unima mai dacewa. Wani mutum yana jin cewa mace ta fi shi ƙarfi, ya rasa aiki daga gare ta. Daga nan akwai jayayya ta dindindin.
+ Mace Kshromiy. Unionungiyar zata yi nasara idan da farko sun kasu bangarorin da suka rataye alhakin kuma sun yarda cewa ba sa yin fada da juna. Wakilan dindindin na yankin, aikin zai haifar da jayayya kuma, watakila, har ma da tashin hankali.
+ Macen woery. Union na adalci tare da abokantaka mai sondi. Amma matar tana bukatar tunawa cewa namiji-kshathrii baya jure ta'addanci da godiya ga kai tsaye. Idan ya ji wata mama ko tsarin sirri, zai iya barin.
+ Sudera na mace. Idan mace ta fahimci cewa wani mutum a cikin dangantakar su koyaushe shine na farko, idan ta taimaka masa, da sarkinsa da sarkinta, ko da dake hannunta, kula da ita.
Namiji-vaiisya
+ Mace Brahman. Unima mai dacewa. Dangantaka na maza da mata a wannan yanayin ba su da ma'ana. Ya ɗauki kansa babban abu, amma koyaushe yana jin wanda aka zaɓa kusa da masu lalacewa. Kuma mace, idan yana son, koyaushe yana son, koyaushe yana fadowa a kan matakin vaishi, ya rasa ganewarta da fade.
+ Mace Kshromiy. Mafi kyawun ƙawance - saboda haka zamu iya faɗi game da dangantakar mace da mace a cikin wannan biyu. Mace za ta zama koyaushe yana tsokani jayayya, kuna tunani cewa mutumin yana ƙoƙarin sarrafa shi.
+ Macen woery. Kyakkyawan ƙungiyar. Amma ya kamata a tuna da cewa kowa yana bin amfanin kansu.
+ Sudera na mace. Mafi kyawun haɗin gwiwa. Mace na ɗaukar fa'idodi na mutum, ga nasarar wanda mutum yake nema, sabili da haka ya zama cin amanar ta.
Namiji Shudra
+ Mace Brahman. Irin wannan aure da sauri yakan ragu. Mace ba za ta gani a cikin babban mutum mai ƙarfi ba, kuma zai yi rashin rashin biyayya da rauni.
+ Mace Kshromiy. Uncleasary Mace koyaushe tana jan mutum a bayansa, yana ƙoƙarin ƙarfafa shi, amma babu wani abu. Yana jin cewa zaɓaɓɓun ya fi ƙarfi, amma ba zai iya sarrafa iko akan dangantaka ba. Sau da yawa wani mutum ya shiga cikin giya.
+ Macen woery. Ba wata ƙungiya ba ta da kyau. Wani mutum a zahiri yana yin huɗa a kan mace, yana aiki da yawa. Amma matar tana da kaɗan kaɗan, tare da mutumin nan ba shi da daɗi.
+ Sudera na mace. Mafi kyawun aure. Dangantaka na maza da mata a wannan ƙungiyar suna da jituwa.
Cikakken haduwa
Tabbas, haɗuwa mai ban sha'awa ita ce dangantaka tsakanin mutum da matar guda ɗaya.
Babban haɗin gwiwar don aiki shine mutum-Brahman da mata-KShhriy.
Ga wani namiji ksatriya, ƙawance mai kyau tare da mace-zargi.
Ga maza-vaichi - tare da sufera ko vyashia.
Don mutumin shudra - tare da mace-from.
Abin da kuke buƙatar sani game da dangantakar maza da mata kafin a nemi tauraron dan adam na rayuwa.
Harin Iyalin
Ilmin Varna da gaske taimaka wajen fahimtar ilimin halin dan Adam tsakanin mutum da namiji, iyaye da yara, gina dangi mai jituwa.
Yana da mahimmanci a tuna cewa iyali wuri ne inda muka yarda da mu yi farin ciki kuma mu tafi ga burin ku. Amma ba ta da baya, amma tare. Tallafawa juna. Shan Varna cibiyar kai da bin sa. Wannan shine matsalar dangantakar dangi.